Алмаз Браев – A statesman who doesn’t exist yet. Remid (страница 3)

Otherwise, no unworthy person will take the risk. It was at the moment when the upstart was left alone with his more worthy opponent, surrounded by the traditional people, the ignorant crowd, that he could have every chance to seduce the crowd to take power. Because the danger has disappeared, there is no risk, no need for great talents. They only need to deal with populism. What is the reason for the same unscrupulousness of revolutionaries, that they forget that they are climbing ahead of other, talented men? Isn’t it with the same toad eyes of tradition?

And I’m sorry, what kind of revolutionaries are unscrupulous?

If these revolutionaries came from the traditional world of the traditional community, then the tradition itself explains it all. These same revolutionaries know very well that a society with eyes only looking up recognizes power, any power, even an alien one. It is necessary to take power. And then you can do whatever you want with this crowd. History is full of examples when not the best ones outstripped the more worthy and gifted ones in the struggle for power. But on their heads. Of course, the unworthy bypassed the worthy not always, but at a time when there was no direct danger.

Flatter right and left. Seduce with your kindness and simplicity. Promise mountains of gold. Yell as in the jungle, “We are of the same blood!” The crowd itself dislikes bright men. It likes simple people like itself. The crowd will choose its kind in the image and likeness – out of vanity.

CHAPTER IV

EYES ON THE FOREHEAD

The traditional man has eyes on his forehead to see movement at the top. Because he doesn’t watch what’s going on below, he can jump in any direction just like that. If he hurts someone like that, he will apologize. But this is because, at this moment, others are apologizing. If they do not observe the culture of respect, then they will not respect themselves because everyone who jumps to the side, back, or side is themselves. And everyone is the one whom they get jumped on. And he loves himself, though he doesn’t respect them. Well, in what way does he respect you? If he did not respect or pretend to respect himself intoxicated with his kind of jumpers, he would despise himself as he despises any lowered person. And now authorized and highly respected person in any way does not want to fall, lose power so that the eyes on the forehead of such traditional people do not stop looking at him. But each time, someone jumped from above, from the side, though from where, and at the same time did not always apologize for the attack. In general, superiority in the traditional community is important, including getting rid of random hit-and-run attacks so that fewer people step on their feet. They all have, once again, eyes on their foreheads. So obliges hierarchy or culture to simply say subordination. If there will be power, and there will be no.

In addition, the traditional people circle around the central core that no one sees, but everyone knows it is there. All people with eyes on the forehead are strung on this rod by invisible pins, but they manage to jump sideways but still without falling or rising above the border of the invisible pin, where they draw a line where they cannot jump. They jump around the pin at a certain level so that someone from below does not jump to them on the level and, at this time, jump to the side and to the sides a little higher. They jump to the side and to the sides to jump on the insolent from the lower conditional level. A superior easily shit on a subordinate. And the subordinate is silent or says thank you. An attack on the feet is the same signal that the next step will be on the head. According to the same principle, heads fly from below or, more precisely, those creatures with eyes on their foreheads that have lost the sense of proportion. Although it may be during the jumps to the side, to the sides, forward and back at their level, they are well-fed (relatively speaking, enriched). But if they fell. This means that they will be watched on every floor of the invisible central pillar. Can you jump on them or not? Can you step on your feet or not. If they lose or lose their money, they can turn into a caste of outcasts. To avoid falling into the cast of outcasts, all those who fall from the top quickly move (jump away with all their strength) to another space where there is no central rod on which all the jumpers are strung together. And since jumps are often accelerated as if everyone is trapped in a tight space, traditional people always feel that the surrounding space is sometimes narrowing; panic jumps begin at any level, so people with eyes in the middle do not get to the top.

But there are normal people. They are not sensitive, sighted, yielding, flattering, and still haven't the eyes on their foreheads. Let's call them conditionally talented because their view is somewhat broader. But if the view increases, it means that they are not so sensitive to movements from above and jump from the side. Hence, their non-viability and the explanation that they can not get to the top in any way, although the selection is not for jumping but for the eyes on the forehead.

There can even get Zerefs from other pyramids with a central hierarchical core, even from another nation, but the mandatory strict condition is eyes on the forehead. And increased sensitivity of the skin. For jumping sideways, no one ever stops for a second. So, that traditional people whose eyes began to see around, that is, in their own way, the talented did not get higher, conditionally not climbed on top, the Zerefs and Zeremids try to also shit or to make a vile, smiling maliciously. That is, they see that they are inferior in the competition, but they know that in this world, the selection is made by other eyes. Let them be oblique, large-tuft, narrow, blue, brown, but still, the eyes should be on the forehead. But they will still cheat and shit unnoticed because they initially consider themselves higher. In some families where the sons have a slightly different view of things, and we are talking here about traditional families, where the fathers of the family all the time with the installation that their eyes are always in place, and they are always right (the fathers are always right), will correct this deviation of the eyes not on the forehead (educate). At least something. Though directly, though meanness. If only the sons manage to jump a level higher so that the traditional fathers can see them, then any eyes would approve and accepted it. Even if these sons steal, rob, and are corrupt if they jump high in savage society, this is excellent for all wild people. They will glorify their father’s name, the name of their village, and the name of their family. And this is essential on the invisible rod, where everyone jumps sideways and sideways according to the same wild laws.

GLOSSARY:

Zerefs are community people whose behavior conforms to stringent standards. Taboo, morality, law. Their reflection is zero; therefore, their reflexes are rigidly set by the community, authorities, and law.

Remids are people of honor. Their reflection is average, and they are a conditional elite and conditional authority directing the members of the community – the Zerefs.

Refags represent the highest form of reflection, that of tradespeople. Selfish reflection is aimed at making a profit from underdeveloped or traditional people.

CHAPTER V

HUMBLE HYPOCRITE

Against loop of Remids.

The loop of Remids is struggled the Remids between themselves, after what ahead, as an option in power it turns out Zeref, a wild and strong-willed man. Out of pride, the best people, aristocrats, and intellectuals agree to let the fool go ahead of all the aristocrats so as not to regret it. And forward, they pass a sick or unhappy plebeian. This is a dispute between equals.

After Lenin’s death.

Does this mean that if the power is lying on the road or a real candidate is experiencing difficulties, a less talented one will pick it up? For example, what happened to the Bolsheviks after Lenin’s death?

For example, we take the attempt of Zinoviev, the Chairman of the Petrosovet, a member of the Politburo and Central Committee, and Kamenev, the Chairman of the Mossovet and head of the STO, to push aside the most talented in the Central Committee Trotsky, the Minister of war. After all, both knew that they would not pull responsibility and that their talents were lower than the LDT. Further, the party apparatus supported even more inconspicuous and mediocre Stalin. In 1936, Stalin executed Kamenev and Zinoviev – the logical conclusion of the Remid’s loop, when the most gifted come forward in the struggle of the most untalented. Then the most incompetent destroy them.

After Stalin’s death.

Beria was the most influential of the Soviet elite. But Malenkov and Khrushchev united against him, supported by Marshal Zhukov. Beria was shot. Malenkov was sure that the post of Chairman of the Council of Ministers was the main one (it was held once in the past by Lenin and Stalin). He recommended Stalin’s buffoon Khrushchev to lead the party. But he was very wrong. Who led the party, he has taken all.