Алмаз Браев – A statesman who doesn’t exist yet. Remid (страница 5)

With the Remids, the USSR had good prospects. The most important thing is abolishing the practice of “go-go”, when you give results at any cost – the command and administrative leadership style would be discarded. Remids are a creative beginning and the same approach to each problem. And Remids are always creative, the assumption of criticism and intellectual reflection about their mistakes (Zeremid has no reflection, only complexes). Remids criticize each other but support each other and try to correct themselves if they delve into their mistakes. Remids are principled, and there is no one more principled than these people, but exclusively and only for the law and for a high goal. Remids are the best representatives of the enforcement apparatus-the state. And it would be better if they forced others by their example, especially the officials, by not stealing. And especially, the Remids do not harass each other physically, except for disagreements, except on the level of faith. The Remid’s faith is the state itself. And the language of executions is not their language of communication. The language of persuasion, service to the people, is their style. Before it did nobles, officers-people of honor, that’s the same Remids but with a pedigree and a shoulder strap. When there are no other solutions, Remids will try to agree and make a final attempt at reconciliation. Another thing resolutely and excitable Zeref, who always speaks dramatically, as in nature, as in hunting, the Zeref quickly defines: a friend is a friend, the enemy is the enemy at mid is nothing. Only instincts. They invented the enemies of the people, hence making the bullets for enemies of the people, like arrows. If such a person is given free rein, it will begin to search for its way.

First, in this search, it will find them guilty. That is, it will find its enemies. And not the fact that the enemy will not be a countryman, neighbor, or yesterday’s schoolmate. The most recent enemies will go, father, brother, and other native “trifles”. But to excite people’s finger pointing to the top of admiration must rise, again, of seemed. As soon as he is faced with the first problem, he will turn on his people’s brains and call on the people to help him in the fight against personal enemies without any “creativity” and reflection of doubt. For Zeremids, there is no such doubt, no reflection; he is concerned only with complexes. In this sense, the crowd is also often covered by religion, tradition, even patriotism, but it keeps the secret of the inner itch and complexes of internal self-contempt. But, once again, they choose those who are physically larger, intellectually lower, and less cultured. They selected not the bespectacled Trotsky, but Stalin. But whoever is responsible will not necessarily be the real enemy. He will look more like a victim, reminding you with all his pathetic appearance that he is the victim of blind, angry people.

CHAPTER VIII

CRUEL CHAMELEON NEAR AND INSIDE

There may be an opinion that the traditional system is omnivorous and capable of implantation. This is true. It is capable of implantation. It is like a chameleon taking the right shape. But inside, it remains the same traditional system. In other words, traditional people cannot live without hierarchy. Whatever system the Zerefs create and whatever they call it, they will still create a hierarchy where there will be a commanding elite and despicable subordinates. They can't do without it. It is very difficult to explain what this is related to. Maybe with the climate, something else accompanies the heaviest conditions of life, which necessarily needs a leader and his people to discipline the community. But traditional people wherever they gather and wherever they move intoxicated of need, hunger, in a new place they will again live as before, and nothing will change. It has already been said that there is an invisible central spine all the time, and all the other circles are strung on it. You can live under a natural product exchange relationship, consume under capitalism, learn under socialism, and even under democracy, and this central core will stand here and there. But no one sees it. However, everyone inside will be fine. The high priests will be painted in the colors of the elite, and the rest will stand in rank as if they are about to rush into battle again right now.

It’s all about what the next quality will be central. If under feudalism it is the gentility and subordination of the nobility by blood, under socialism the ability to remember and adopt words and slogans from revolutionaries then under capitalism, when in general the traditional people do not know the meaning of money all Zerefs will start speculating. Yes, so that they will overtake their teachers in rigidity and cynicism. Authoritative capitalists will be surprised, and revolutionaries will turn over in their coffins. Why do these people have so much rigidity towards their own, namely their own people? And when we’re traditional, crypto-traditional, and post-traditional people sensitive to each other? In the family group, the relatives will see everything and not allow it: they will punish for callousness, non-participation, and disrespect. That is, there are witnesses nearby. The traditional person was always visible in front of the community. Under feudalism, Zeref must observe the norms of community morality. Under socialism, morality tripled by slogans generally put more pressure on Zeref than the pressure of relatives. Under capitalism, this triple pressure has disappeared. Triple! It immediately cut off —it means that is time to build a new hierarchy. And who of the same people will move just like that? Why give way to others? Will he want to stand at the bottom and train his eyes on the forehead? From above, there is always pressure and violence, scolding – in fact, everything is the same traditional, without the sentimentality of civilization. From below, execution and sensitivity with eyes on the forehead. Hence, the cruelty of banks and large percentages of bankers – these instances or other forms that are traditional substances in themselves. Who is sitting in banks? – Zerefs. That is, their own people. And we know that Zerefs needs to rise quickly, if not already risen, that is the same traditional people. And traditional people always just push. On their kind, the same people, but unfortunately lower status. If in the natural era there were all sorts of heroes, warriors, now in the realm of money, these heroes and warriors are the cruelest, heartless speculators. They don’t see relatives and don’t look for any kinship. They just push and belittle. Discipline is the name of discipline. This is the law of survival. So, it was, and so it remains.

Where it go?

All the people are scattered in the cities. But what kind of people are they? What do they profess? What values are recognized? How quickly and clearly do they imitate other people's forms but immediately remain themselves?

Let’s look at the ranks of officials and see that the ranks of the chosen were not recruited for professionalism. We will definitely indicate that this is a traditional group of pseudo – warriors. They are not well adapted for real combat conflicts, so they have a very strange appearance, but for privatization, for example, this type and, most importantly, the quality of candidates will be optimal. We never forget that the core of the tradition is already at the very center, and circles are strung on it one after another, one on top of the other. The right people in the system are only required to remain silent and run errands, just like in war. On the other hand, each chief executive will choose the same silent relative – the same necessary anachronism of tradition, at the very end, it is just as suitable as at the very top, only at the top while the form is observed and at the bottom immediately there is no form. At the bottom everything is simple: if you can’t cope, if you don’t arrange it, go for a walk. Thus, the entire market system is created on the traditional (military, paramilitary, crypto-military) basis, and there is no place for others, alien, dangerous, and incomprehensible in this system. Although this is no longer a system of primitive warriors, it is already a system, a socio-economic formation even such a state consists only of a form. The institutions of the state seem to exist, but the content is old, feudal.

How was it overcome a little so that each chief executive did not choose his shadow?

Under socialism, there was, of course, rotation, so that one officer did not create a circle of "friends". In fact, under capitalism, this problem of acquaintances is solved by the same change of leaders, only having time to mix them. But all of them were selected for privatization and distribution of benefits. That is, they are not relatives, people are not really relatives, they are a kind of relatives, they are almost a medieval order. And do not forget for a minute about the central spine. A stranger, a man from the street, is not allowed in such an order. Yes, to such an extent that they immediately have time to agree. But in general, the hierarchy has already been established. It lived here. But in culture. And people of a select circle are extremely reluctant to choose their assistants from nowhere, unverified, but still, there are elevators.