Светлана Жарникова – Ornamental complex of the Nort of Russia (страница 6)
The main provisions of the dissertation are published in the following works:
1. Восточнославянское языческое верховное божество и следы его культа в орнаментике северорусских женских головных уборов. Тезисы
докл. на Всесоюзной сессии по итогам полевых этнографических
исследований 1980-1981 г.г., Нальчик, 1982.
2. О попытке интерпретации значения некоторых образов русской народной вышивки архаического типа. «Советская этнография», 1983, № 1.
3. О некоторых архаических мотивах вышивки сольвычегодских кокошников северодвинского типа. «Советская этнография», 1985, № 1.
4. Архаические мотивы северорусской народной вышивки и их параллели в древних орнаментах населения Евразийских степей, «Информационный бюллетень Международной Ассоциации по изучения культур Центральной Азии», М., 1986, № 6, 8
5. Отражение языческих верований и культа в
6. К вопросу о возможной локализации священных гор Меру и Хары индоиранской (арийской мифологии), «Информационный бюллетень Международной Ассоциации по изучения культур Центральной Азии», М.,1986, № 11(in Russian and English).
7. Фаллическая символика северорусской прялки как реликт протославянско-индоиранской близости, «Историческая динамика расовой и
этнической дифференциации населения Азии», М., 1987.
8. О возможных истоках образов птиц в русской народной обрядовой поэзии и прикладном искусстве, Тезисы докл. на Всесоюзной научно-практической конференции «Фольклор; проблемы сохранения, изучения, пропаганды», Москва, 1988.
USSR Academy of Sciences. Order of Friendship of Peoples Institute of Ethnography. N.N. Miklouho-Maclay. On the rights manuscripts.
East Slavic pagan supreme deity and traces of his cult in the ornamentation of North Russian women's headdresses
The question of the existence of a cult of a single supreme pagan deity among the Eastern Slavs is still considered open.
1. The statement made in 1872 by K. N. Bestuzhev-Ryumin about the identity of the pagan Slavic Family and the biblical creator remained outside the field of view of science for a long time. N. M. Galkovsky in 1916 called Rod "the most mysterious and least studied of all Slavic deities." This circumstance changed with the publication of B. A. Rybakov’s fundamental research “Paganism of the Ancient Slavs”, where much attention is paid to the cult of the Family and Rozhanitsy. Based on literary sources, extensive archaeological and ethnographic material, B. A. Rybakov concludes that K. N. Bestuzhev-Ryumin’s statement is correct. In the named monograph by B. A. Rybakov, one of the most important arguments proving the presence among the Slavs of the cult of Rozhanitsa, the companions of the Family, are images of folk, in particular, North Russian embroidery.
2. Materials from the funds of the Vologda Regional Museum are of particular interest in this regard. Even in the last century, images of anthropophoric creatures in the pose of women in childbirth were embroidered on the head warriors of young women in the Solvychegodsky and Tarnogsky districts of the Vologda province. But among the headdresses of the same region (Solvychegodsk district) there are a number of old women's warriors, on the heads of which there are stylized images of bull's muzzles set with silver threads. It seems that we have reason to associate these images with the cult of the supreme pagan deity of the Slavs, possibly Rod.
3. The following data lead to this conclusion: the list of analogues of the Genus in mythological systems given in the monograph by B. A. Rybakov is distinguished by a common feature: they are all masters of the waters, connected in one way or another with the Moon, and their zoomorphic embodiment is a bull. And since the areas of these counties are Slavic (the Finno-Ugric substrate is practically not found), it is possible that the images of bull heads on old women's warriors are associated with such a supreme pagan deity, who controls fertility, life and death of people.
All-Union session on the results of field ethnographic research in 1980-1981, dedicated to the 60th anniversary of the formation of the USSR. Abstracts of reports.
Nalchik. 1982
(Fig. S. V. Zharnikova).
Embroidery of the head of the Solvychegodsk old woman's festive warrior. Silver and gold embroidery. 19th century.
A) - gold embroidery is highlighted in tone.
B) - silver embroidery is highlighted in tone.
(Fig. S. V. Zharnikova).
Embroidery of the head of the Solvychegodsky (Cherevkovsky) old woman's festive warrior. Silver and gold embroidery. 19th century.
A) - gold embroidery is highlighted in tone.
B) - silver embroidery is highlighted in tone.
(Fig. S. V. Zharnikova).
Embroidery of the head of the Solvychegodsk old woman's festive warrior. Silver and gold embroidery. 19th century.
A) - gold embroidery is highlighted in tone.
B) - silver embroidery is highlighted in tone.
Ornamental embroideries of old women's "blotches" of the early 19th century.
Kokoshnik warrior. South Karelia. Gold on velvet. 19th century.
Kokoshnik Solvychegodsky Severodvinsk type. Gold and silver. 19th century
Borushka tarnogskaya. gold and silver embroidery. 19th century.
Solvychegodsky type. VOCM 3439/6
Tarnogsky district. VOCM 20890
Old warrior. Festive. Solvychegodsky type. VOCM 3439/150
Solvychegodsky type. VOCM 3439/92
VOCM 3439/144
VOCM 3439/111 Old lady's hat (slap). Festive. Cherevkovo. until 1917
Solvychegodsky type. VOCM 3439/93
Tarnogsky district VOCM NV 7991
Borushka. Tarnoga. VOCM 18660
VOCM NV 273
Old lady's hat. Festive. Solvychegodsky type. VOCM 3439/97
Old lady's hat. Festive. Solvychegodsky type.VOCM 3439/91
VOCM 3439/20
Solvychegodsky type. VOCM 3439/23
VOCM 3439/8
Lady's hat. from. Cherevkovo before 1917. VOCM 3439/94
Old lady's hat. Festive. Solvychegodsky type. VOCM 3439/150
Solvychegodsky kokoshnik. VOCM 3439/14
Solvychegodsky kokoshnik. VOCM 3439/18
Solvychegodsky kokoshnik. VOCM 3439/17
Borushka. Tarnoga. VOCM 20927
Lady's hat. Gryazovets county. Golden sewing. VOCM 3439/120
Solvychegodsky type. Cherevko. VOCM 3439/22
VOCM 3439/16
Solvychegodsky type. VOCM 3439/3
Tarnogsky district. Sbornik.VOCM 13746/1
Tarnogsky district. Sbornik. VOCM 4173/4
Tarnogsky district. Sbornik. NV 7991
Solvychegodsky type. VOCM 3439/9