Роберт Тресселл – The Ragged Trousered Philanthropists (страница 11)
‘There’s no need for us to talk about drink or laziness,’ returned Owen, impatiently, ‘because they have nothing to do with the matter. The question is, what is the cause of the lifelong poverty of the majority of those who are not drunkards and who
‘Well, if we’re all wrong,’ said Crass, with a sneer, ‘praps you can tell us what the real cause is?’
‘An’ praps you think you know how it’s to be altered,’ remarked Harlow, winking at the others.
‘Yes; I do think I know the cause,’ declared Owen, ‘and I do think I know how it could be altered –’
‘It can’t never be haltered,’ interrupted old Linden. ‘I don’t see no sense in all this ’ere talk. There’s always been rich and poor in the world, and there always will be.’
‘Wot I always say is this ’ere,’ remarked Philpot, whose principal characteristic – apart from thirst – was a desire to see everyone comfortable, and who hated rows of any kind. ‘There ain’t no use in the likes of us trubblin our ’eds or quarrelin about politics. It don’t make a dam bit of difference who you votes for or who gets in. They’re hall the same; workin the horicle for their own benefit. You can talk till you’re black in the face, but you won’t never be able to alter it. It’s no use worrying. The sensible thing is to try and make the best of things as we find ‘em: enjoy ourselves, and do the best we can for each other. Life’s too short to quarrel and we’ll hall soon be dead!’
At the end of this lengthy speech, the philosophic Philpot abstractedly grasped a jam-jar and raised it to his lips; but suddenly remembering that it contained stewed tea and not beer, set it down again without drinking.
‘Let us begin at the beginning,’ continued Owen, taking no notice of these interruptions. ‘First of all, what do you mean by Poverty?’
‘Why, if you’ve got no money, of course,’ said Crass impatiently.
The others laughed disdainfully. It seemed to them such a foolish question.
‘Well, that’s true enough as far as it goes,’ returned Owen, ‘that is, as things are arranged in the world at present. But money itself is not wealth: it’s of no use whatever.’
At this there was another outburst of jeering laughter.
‘Supposing for example that you and Harlow were shipwrecked on a desolate island, and
‘Make it beer!’ cried Harlow appealingly.
‘Who would be the richer man, you or Harlow?’
‘But then you see we ain’t shipwrecked on no dissolute island at all,’ sneered Crass. ‘That’s the worst of your arguments. You can’t never get very far without supposing some bloody ridiclus thing or other. Never mind about supposing things wot ain’t true; let’s ’ave facts and common sense.’
‘’Ear, ’ear,’ said old Linden. ‘That’s wot we want – a little common sense.’
‘What do
‘What I call poverty is when people are not able to secure for themselves all the benefits of civilization; the necessaries, comforts, pleasures and refinements of life, leisure, books, theatres, pictures, musk, holidays, travel, good and beautiful homes, good clothes, good and pleasant food.’
Everybody laughed. It was so ridiculous. The idea of the likes of
‘If a man is only able to provide himself and his family with the bare necessaries of existence, that man’s family is living in poverty. Since he cannot enjoy the advantages of civilization he might just as well be a savage: better, in fact, for a savage knows nothing of what he is deprived. What we call civilization – the accumulation of knowledge which has come down to us from our forefathers – is the fruit of thousands of years of human thought and toil. It is not the result of the labour of the ancestors of any separate class of people who exist today, and therefore it is by right the common heritage of all. Every little child that is born into the world, no matter whether he is clever or dull, whether he is physically perfect or lame, or blind; no matter how much he may excel or fall short of his fellows in other respects, in one thing at least he is their equal – he is one of the heirs of all the ages that have gone before.’
Some of them began to wonder whether Owen was not sane after all. He certainly must be a clever sort of chap to be able to talk like this. It sounded almost like something out of a book, and most of them could not understand one half of it.
‘Why is it,’ continued Owen, ‘that we are not only deprived of our inheritance – we are not only deprived of nearly all the benefits of civilization, but we and our children are also often unable to obtain even the bare necessaries of existence?’
No one answered.
‘All these things,’ Owen proceeded, ‘are produced by those who work. We do our full share of the work, therefore we should have a full share of the things that are made by work.’
The others continued silent. Harlow thought of the over-population theory, but decided not to mention it. Crass, who could not have given an intelligent answer to save his life, for once had sufficient sense to remain silent. He did think of calling out the patent paint-pumping machine and bringing the hosepipe to bear on the subject, but abandoned the idea; after all, he thought, what was the use of arguing with such a fool as Owen?
Sawkins pretended to be asleep.
Philpot, however, had suddenly grown very serious.
‘As things are now,’ went on Owen, ‘instead of enjoying the advantages of civilization we are really worse off than slaves, for if we were slaves our owners in their own interest would see to it that we always had food and –’
‘Oh, I don’t see that,’ roughly interrupted old Linden, who had been listening with evident anger and impatience. ‘You can speak for yourself, but I can tell yer I don’t put
‘Nor me neither,’ said Crass sturdily. ‘Let them call their selves slaves as wants to.’
At this moment a footstep was heard in the passage leading to the kitchen. Old Misery! or perhaps the Bloke himself! Crass hurriedly pulled out his watch.
‘Jesus Christ!’ he gasped. ‘It’s four minutes past one!’
Linden frantically seized hold of a pair of steps and began wandering about the room with them.
Sawkins scrambled hastily to his feet and, snatching a piece of sandpaper from the pocket of his apron, began furiously rubbing down the scullery door.
Easton threw down the copy of the
The boy crammed the
Crass rushed over to the bucket and began stirring up the stale whitewash it contained, and the stench which it gave forth was simply appalling.
Consternation reigned.
They looked like a gang of malefactors suddenly interrupted in the commission of a crime.
The door opened. It was only Bundy returning from his mission to the Bookie.
2 Nimrod: a Mighty Hunter before the Lord
Mr Hunter, as he was called to his face and as he was known to his brethren at the Shining Light Chapel, where he was superintendent of the Sunday School, or ‘Misery’ or ‘Nimrod’; as he was named behind his back by the workmen over whom he tyrannized, was the general or walking foreman or ‘manager’ of the firm whose card is herewith presented to the reader:
RUSHTON & CO. MUGSBOROUGH
FUNERALS FURNISHED
There were a number of sub-foremen or ‘coddies’, but Hunter was
He was a tall, thin man whose clothes hung loosely on the angles of his round-shouldered, bony form. His long, thin legs, about which the baggy trousers draped in ungraceful folds, were slightly knock-kneed and terminated in large, flat feet. His arms were very long even for such a tall man, and the huge, bony hands were gnarled and knotted. When he removed his bowler hat, as he frequently did to wipe away with a red handkerchief the sweat occasioned by furious bicycle riding, it was seen that his forehead was high, flat and narrow. His nose was a large, fleshy, hawklike beak, and from the side of each nostril a deep indentation extended downwards until it disappeared in the drooping moustache that concealed his mouth, the vast extent of which was perceived only when he opened it to bellow at the workmen his exhortations to greater exertions. His chin was large and extraordinarily long. The eyes were pale blue, very small and close together, surmounted by spare, light-coloured, almost invisible eyebrows, with a deep vertical cleft between them over the nose. His head, covered with thick, coarse brown hair, was very large at the back; the ears were small and laid close to the head. If one were to make a full-face drawing of his cadaverous visage it would be found that the outline resembled that of the lid of a coffin.