Richard Holmes – Dr Johnson and Mr Savage (страница 14)
Johnson’s postscript to this letter is expressive. He has no candles, and Cave’s printer’s boy ‘found me writing this, almost in the dark’. Cave had also asked for a preliminary epitaph on Savage, to be printed in the forthcoming issue. But Johnson has been ill, and is late producing it. ‘I had no notion of having any thing for the [Savage] Inscription, I hope You don’t think I kept it to extort a price. I could think on Nothing till today. If You could spare me another Guinea … I should take it very kindly tonight, but if You do not shall not think it an injury. – I am almost well again.’1
Because of these conditions, it is invariably thought that Johnson wrote the biography very fast, ‘at white heat’, and largely from memory. It is taken as a sort of spontaneous effusion of friendship; and its surprising romanticism, and many errors and omissions, are easily explained away on these grounds. Boswell was partly responsible for this conventional view, for though he greatly admired the ‘strong and affecting’ narrative, he thought its evident ‘partiality’ might reasonably be excused by haste of composition. During their tour of the Hebrides, thirty years later, he reported Johnson as saying that he wrote ‘forty-eight of the printed octavo pages at a sitting, but then I sat up all night’.2
If true, this would have been about a quarter of the book in a twenty-four-hour period, and the whole
It is clear from the typographical evidence of the book’s printing that the epic all-night sitting refers to a single period of
Nor did Johnson compose haphazardly, from memory or a loose collection of personal reminiscences. Many things that he said subsequently about biography might suggest this. Johnson had later insisted to Boswell that true biographical knowledge could only grow out of close companionship: ‘nobody can write the life of a man, but those who have eat and drunk and lived in social inter-course with him.’5 Reflecting on the biographical process, in
Savage of course had never had a servant, and the absence of a domestic menage of any kind, except for those temporarily borrowed (and quickly alienated) from other households such as Lord Tyrconnel’s, posed its own peculiar mystery round his unusual solitude, which Johnson had to penetrate.
The value of personal witness, of small impressions and trivial incidents, of recent memories and vivid anecdotes, however fleeting and partial they might be, was defended by Johnson as essential to biography. ‘… Most accounts of particular persons are barren and useless. If a Life be delayed till interest and envy are at an end, we may hope for impartiality, but we must expect little intelligence; for the incidents that give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition.’7
This might have been written with his
Yet Johnson has removed himself from this moment, just as he did in the great description of the night-walking. His personal presence, as Savage’s friend, is absorbed in the anonymity of ‘the Faces of his Audience’. The witness, the friend, is absent. This remains true almost throughout the
Indeed Johnson based the opening section of his story on something quite different from the personal impressions and interviews with friends that a modern biographer might expect. In fact what he did was so unexpected that it was overlooked by many commentators (though not by Boswell). For the first half of Savage’s life, up to the trial for murder of 1727 at least, Johnson simply used a previous biography.
This was a twenty-nine-page booklet, issued anonymously by the ‘bookseller J. Roberts’ in December 1727, entitled
The booklet is a defence of Savage, intended to save him from the gallows. It was published, significantly, by the same James Roberts who commissioned Johnson’s work. Johnson assumed its information was taken direct from Savage, during a series of interviews in the condemned cells at Newgate Prison. But a contemporary letter from Savage in Newgate suggests this was not strictly so, and he certainly contradicted some of the booklet’s facts later.
So Johnson, far from using original sources or research, was basing the first section of his biography on a partial and secondary source, the ‘Newgate’ booklet, whose proclaimed aim was to exculpate Richard Savage from his crimes.
For the second part of Savage’s
Why did Johnson do this? Laziness, or deadline pressure, are hardly sufficient explanations. Johnson took his time and he wrote
What I think happened was this. Johnson was caught up in its romantic drama. He responded overwhelmingly to the picture it presented of Savage as a man on trial for his life, a victim of society, and particularly as a victim of one woman’s cruelty. For this is the central argument of the ‘Newgate’ version, and one that Johnson amplifies with passion, and even something close to fury, in his own
While relying on the bare outlines of the ‘Newgate’ version, Johnson transforms the first thirty years of Savage’s life into an extraordinary and emotional piece of story-telling. It is highly compressed, occupying only a quarter of the overall biography, and astonishingly sketchy with facts and dates. Yet it grips the reader from the first moment with its drama and pathetic images of rejection and persecution.
Richard Savage is introduced as a tragic outcast from eighteenth-century society, not merely disowned by his supposed mother, Lady Macclesfield, but ‘with an implacable and restless Cruelty’ pursued and persecuted by her ‘from the first Hour of his Life to the last’.11