Пол Престон – The Spanish Civil War: Reaction, Revolution and Revenge (страница 10)
When the King fled, power was assumed by the Provisional Government whose composition had been agreed in August 1930 when Republican and Socialist opponents of the King had met and forged the Pact of San Sebastián. The Prime Minister was Niceto Alcalá Zamora, a landowner from Córdoba and an ex-minister of the King. The Minister of the Interior was Miguel Maura, the son of the celebrated Conservative politician Antonio Maura. The Minister of the Economy was the liberal Catalan Lluis Nicolau D’Olwer. Both Alcalá Zamora and Maura were Catholic conservatives and served as a guarantee to the upper classes that the Republic would remain within the bounds of reason. The Radical Alejandro Lerroux was Minister of Foreign Affairs and the deputy leader of his party, the altogether more upright and honest Diego Martínez Barrio, was Minister of Communications. The remainder of the cabinet was made up of four left Republicans and three reformist Socialists, unanimous in their desire to build a Republic for all Spaniards. Inevitably, therefore, the coming of the parliamentary regime constituted far less of a change than was either hoped by the rejoicing crowds in the streets or feared by the upper classes.
Socialist ambitions were restrained. The PSOE leadership hoped that the political power that had fallen into their hands would permit the improvement of the living conditions of the southern
However, the potential state of war between the proponents of reform and the defenders of the existing order was not to be ignored. Rightist hostility to the Republic was quickly revealed. Prieto announced at the first meeting of ministers that the financial position of the regime was being endangered by a large-scale withdrawal of wealth from the country. Even before the Republic had been established, followers of General Primo de Rivera had been trying to build barricades against liberalism and republicanism. They started to collect money from aristocrats, landowners, bankers and industrialists to publicize authoritarian ideas, to finance conspiratorial activities and to buy arms. They realized that the Republic’s commitment to improving the living conditions of the poorest members of society inevitably threatened them with a major redistribution of wealth. At a time of world depression, wage increases and the cost of better working conditions could not simply be absorbed by higher profits. Indeed, in a contracting economy they seemed like revolutionary challenges to the established economic order.
From the end of April to the beginning of July, the Socialist Ministers of Labour, Francisco Largo Caballero, and of Justice, Fernando de los Ríos, issued a series of decrees which aimed to deal with the appalling situation in rural Spain, shattered by a drought during the 1930–31 season and thronged by returning emigrants. De los Ríos rectified the imbalance in rural leases which favoured the landlords. Eviction was made almost impossible and rent rises blocked while prices were falling. Largo Caballero’s measures were much more dramatic. The so-called ‘decree of municipal boundaries’ prevented the hiring of outside labour while any local workers in a given municipality remained unemployed. It struck at the landowners’ most potent weapon, the power to break strikes and keep down wages by the import of cheap blackleg labour. In early May, Largo Caballero did something that Primo de Rivera had tried and failed to do – he introduced arbitration committees (known as
The response of the right was complex. At a local level, landlords simply ignored the new legislation, letting loose their armed retainers on the trade union officials who complained. The implementation in the countryside of the reforming decrees would depend on the efficacy and commitment of the civil governor of each province. In general terms, however, the Republican government faced enormous difficulty in finding competent and experienced personnel for its ministries. The problem was most acute at a local level. Miguel Maura wrote later of his despair at finding suitable governors for forty-nine provinces. The men recommended to him by his fellow ministers were often comically inadequate – one he rejected was a shoeshine boy who had lent money to Marcelino Domingo in harder times. In his memoirs, he wrote ‘Governors! After thirty years, just thinking about them still gives me goose flesh.’ Many governors were thus not up to the job of standing up to the landowners who openly flouted legislation. In their weakness, they often ended up as more loyal to local elites than to central government.
In terms of national politics, the powerful press networks of the right began to present the Republic as responsible for all the centuries-old problems of the Spanish economy and as the fount of mob violence. More specifically, there were two broad responses, known at the time as ‘accidentalist’ and ‘catastrophist’. The ‘accidentalists’ took the view that forms of government, Republican or monarchical, were ‘accidental’ as opposed to fundamental. What really mattered was the social content of a regime. Thus, inspired by Ángel Herrera, the leader of the Asociación Católica Nacional de Propagandistas (the ACNP), the ‘accidentalists’ adopted a legalist tactic. The ACNP was an elite Jesuit-influenced organization of about five hundred prominent and talented Catholic rightists with influence in the press, the judiciary and the professions – a predecessor of Opus Dei. Herrera, who would end life as a Cardinal, was the editor of the most modern right-wing daily in Spain,
At the same time, the various ‘catastrophist’ groups were fundamentally opposed to the Republic and believed that it should be overthrown by some great catastrophic explosion or uprising. It was their view which was to prevail in 1936, although it should not be forgotten that the contribution of the ‘accidentalists’ in stirring up anti-republicanism among the smallholding peasantry was crucial for Franco’s war effort. There were three principal ‘catastrophist’ organizations. The oldest was the Traditionalist Communion of the Carlists, anti-modern advocates of a theocracy to be ruled on earth by warrior priests. Antiquated though its ideas were, it was well supplied with supporters among the farmers of Navarre and had a fanatical militia called the