Пол Престон – Juan Carlos: Steering Spain from Dictatorship to Democracy (страница 3)
The boy was christened with the names Juan, for his father; Alfonso, for his paternal grandfather, the exiled King Alfonso XIII; and Carlos, for his maternal grandfather, Carlos de Borbón-Dos-Sicilias. Juan Carlos’s family and friends would, however, usually call him Juanito, at first because of his youth and later in order to distinguish him from his father. It was only after his emergence as a public figure that he began to use the name of Juan Carlos. There were, of course, political reasons behind the choice of the Prince’s public name. Don Juan told his lifelong adviser, the monarchisi intellectual, Pedro Sainz Rodríguez, that the choice was Franco’s. The idea may also have emanated from the conservative monarchist Marqués de Casa Oriol, José María Oriol, although the future King himself could not remember this with any certainty.20 ‘Juan Carlos’ would distinguish the Prince from his father, Don Juan, and perhaps ingratiate him with the ultra-conservative Car lists whose pretender always carried the name Carlos. The elimination of his middle name, Alfonso, would certainly have been to Franco’s liking since it was central to the Caudillo’s rhetoric that it was the misguided liberalism of Alfonso XIII that had rendered the Spanish Civil War inevitable.
Don Juan de Borbón continued to harbour a desire to take part in the Nationalist war effort. He had written to the Generalísimo on 7 December 1936 and respectfully requested permission to join the crew of the battlecruiser
Franco’s response was a masterpiece of duplicity. He delayed some weeks before replying to Don Juan. ‘It would have given me great pleasure to accede to your request, so Spanish and so legitimate, to serve in our Navy for the cause of Spain. However, the need to keep you safe would not permit you to live as a simple officer since the enthusiasm of some and the officiousness of others would stand in the way of such noble intentions. Moreover, we have to take into account the fact that the place which you occupy in the dynastic order and the consequent obligations impose upon us all, and demand of you the sacrifice of desires which are as patriotic as they are noble and deeply felt, in the interests of the
Franco also managed to squeeze considerable political capital out of so doing. He arranged for word to be circulated in Falangist circles that he had prevented the heir to the throne from entering Spain because of his own commitment to the future Falangist revolution. He also publicized what he had done and gave reasons aimed at consolidating his own position among the monarchists. ‘My responsibilities are great and among them is the duty not to put his life in danger, since one day it may be precious to us … If one day a King returns to rule over the State, he will have to come as a peace maker and should not be found among the victors.’23 The cynicism of such sentiments would be fully appreciated only after nearly four decades had elapsed, during which Franco dedicated his efforts to institutionalizing the division of Spain into victors and vanquished and failing to restore the monarchy. When the
In the meantime, in the autumn of 1936, believing that the military uprising would, if victorious, culminate in a restoration of the monarchy, Alfonso XIII had telegraphed Franco to congratulate him on his successes. In his suite in the Gran Hotel in Rome, the King kept a huge map of Spain marked with little flags with which he obsessively followed the progress of the rebel troops on various fronts.25 In his confidence that Franco would repay earlier favours by restoring the monarchy, he misjudged his man. Had he and his son been a little more suspicious, they might have been alarmed to note that the newly installed Head of State had already begun to comport himself as if he were the King rather than simply the praetorian guard responsible for bringing back the monarchy. With the support of the Catholic Church, which had blessed the Nationalist war effort as a religious crusade, Franco began to project himself as the saviour of Spain and the defender of the universal faith, both roles associated with the great kings of the past. Religious ritual was used to give legitimacy to his power as it had to those of the medieval kings of Spain. The liturgy and iconography of his regime presented him as a holy crusader; he had a personal chaplain and he usurped the royal prerogative of entering and leaving churches under a canopy.
The confidence in himself and his office generated by such ceremonial was revealed when Franco celebrated the first year of his
For Franco, and indeed many of his supporters within the Nationalist zone, the monarchy of Alfonso XIII was irrevocably stigmatized by its association with the constitutional parliamentary system. In his interview, he declared that, ‘If the monarchy were to be one day restored in Spain, it would have to be very different from the monarchy abolished in 1931 both in its content and, though it may grieve many of us, even in the person who incarnates it.’ This was profoundly humiliating for Alfonso XIII, all the more so coming from a man whose career he had promoted so assiduously.27
The Caudillo’s attitude to the exiled King, and by implication, to the Borbón family, was underlined in a harshly dismissive letter sent to Alfonso XIII on 4 December 1937. The King, having recently donated one million pesetas to the Nationalist cause, had written to Franco expressing his concern that the restoration of the monarchy seemed to be low on his list of priorities. The Generalísimo replied coldly, insinuating that the problems which caused the Civil War were of the King’s making and outlining both the achievements of the Nationalists and the tasks remaining to be carried out after the War. Expanding on his