Пол Престон – Juan Carlos: Steering Spain from Dictatorship to Democracy (страница 25)
Unable to support the presence of his elder son, Don Juan ordered Juan Carlos to return immediately to the Zaragoza academy. General Martínez Campos and Major Emilio García Conde arrived in a Spanish military aircraft in which the Prince was taken back to Zaragoza. The incident affected the Prince dramatically. The rather extrovert figure, so popular with his comrades in the academy for his participation in high jinks and chasing the local girls, now seemed afflicted by a tendency to introspection. Relations with his father were never the same again. Although he would return, superficially at least, to being a fun-loving young man, he was profoundly changed by the event. More alone than ever, he became morose and guarded in his speech and actions.24
The death of her younger son profoundly affected Doña María de las Mercedes who fell into a deep depression, began to drink, and turned ever more for company to her friend Amalín López-Dóriga. Doña María was held partly responsible for the accident by her husband because she had given in to her sons’ repeated requests and allowed them to play with the gun despite their father’s prohibition. According to one such report, by the French journalist Françoise Laot on the basis of interviews with Doña María, she personally unlocked the
His personal devastation aside, the death of Alfonso significantly weakened the political position of Don Juan. Henceforth, he would be more dependent on the vagaries of the situation of Juan Carlos in Spain. In the words of Rafael Borràs, the distinguished publisher and author of a major biography of Don Juan, the death of Alfonso: ‘deprived the Conde de Barcelona, from the point of view of dynastic legitimacy, of a possible substitute in the event of the Príncipe de Asturias agreeing, against his father’s will, and outside the normal line of succession, to be General Franco’s successor within the terms of the
The Prince’s uncle, Don Jaime, endeavoured to derive political advantage from the tragedy. His first reaction had been to send a message of sympathy. However, on 17 April 1956 when the Italian newspaper
Given that neither Don Juan nor Juan Carlos responded to Don Jaime’s demand, on 16 January 1957, he took the matter further and gave his secretary the following letter:
‘Reuil-Malmaison 16–1–1957.
Dear Ramón,
Several friends have recently confirmed that it was my nephew Juan Carlos who accidentally killed his brother Alfonso. This confirms something of which I have been certain ever since my brother Juan failed to sue those who had spoken publicly of this terrible situation. It obliges me to ask that you request in my name, when you feel that the time is right, that the appropriate national or international courts undertake a judicial enquiry in order to clarify officially the circumstances of the death of my nephew Alfonso (RIP). I demand that this judicial enquiry take place because it is my duty as Head of the House of Borbón, and because I cannot accept that someone who is incapable of accepting his own responsibilities should aspire to the throne of Spain. With a warm embrace.
Jaime de Borbón.’27
There is no evidence to suggest that Alderete acted on the letter or, if he did, that a court showed an interest in the case. Nevertheless, the combination of insensitivity and ambition demonstrated by Don Jaime was breathtaking.
The Madrid authorities were shaken by the news of the accident. Rumours started to circulate in the capital to the effect that Juan Carlos had been so overcome by grief that he was thinking of renouncing his rights to the throne and joining a friary as penance. In fact, as his father had ordered, Juan Carlos was back in Zaragoza within 48 hours of the accident. Franco’s relative silence on this issue was eloquent. Commenting on the tragedy to one of Don Juan’s supporters, he said with a total lack of sympathy ‘people do not like princes who are out of luck’. It was a recurrent theme. Two years later, he explained why he did not favour press references to Alfonsito: )‘The memory could cast shadows over his brother for the accident and make simple folk dwell on the bad luck of the family when people like their Princes to have lucky stars.’28 Perhaps most cruelly of all, within a year of the accident, Franco had permitted the Ministry of Education to sanction the publication and use in secondary schools of a textbook entitled
Franco’s lack of sympathy was a reflection of his hostility to Don Juan, of his own lack of humanity and perhaps too of the fact that, in March 1956, he was cooling on the idea of a monarchist succession. The scale of Falangist discontent that had been evident since the meeting at Las Cabezas seems to have led to him mulling over the mutual dependence between Caudillo and single party. This was manifested in the cabinet reshuffle of 16 February 1956. The liberal Christian Democrat Minister of Education, Joaquín Ruiz Giménez, was dropped, a punishment for his failure to control unrest in the universities. He was replaced by a conservative Falangist academic, Jesús Rubio García-Mina. Raimundo Fernández Cuesta, the Secretary-General of the
Arrese took his commission to be the preparation of an entirely Falangist future for the regime – one that would have no room for Don Juan nor even for Juan Carlos. The enthusiasm with which he went about his ambitious task would soon provoke a significant polarization of the Francoist coalition. Franco’s cabinet changes were ill-considered reactions to a deep-rooted split at the heart of his coalition. The
Some months earlier, prominent Falangists had presented Franco with a memorandum demanding the swift implementation of their ‘unfinished revolution’. It was effectively a blueprint for a more totalitarian one-party State structure with no place for the monarchy of Don Juan.33 Franco now seemed to be giving the green light for his new Secretary-General to implement the memorandum’s recommendations. Arrese’s plans were seen by Traditionalists, monarchists and Catholics as a totalitarian scheme which would block even limited pluralism under a restored monarchy.34