Casey M. Aramaic Sources of Mark’s Gospel. Cambridge University Press, 1999.
Casey M. Jesus of Nazareth. An Independent Historian’s Account of His Life and Teaching. London; New York, 2010.
Chapman D. W. Ancient Jewish and Christian Perceptions on Crucifixion. Baker Academic, 2010.
Chapman D. W, Schnabel E. J. The Trial and Crucifixion of Jesus. Texts and Commentary. Tubingen, 2015.
Charlesworth J. H. Jesus and the Temple // Jesus and the Temple. Textual and Archaeological Explorations. J. H. Charlesworth / ed. Minneapolis, 2014. P. 145–182.
Chilton B. D. A Galilean Rabbi and His Bible: Jesus’ Own Interpretation of Isaiah. London, 1984.
Cohn H. The Trial and Death ofJesus. New York, 1967.
Colin J. Les villes libres de l’Orient greco-romain et l’envoi au supplice par acclamations populaires. Bruxelles, 1965.
Conzelmann H. The Theology of St. Luke. New York, 1961.
Cousland J. R. The Crowds in the Gospel of Matthew. Leiden; Boston; Koln, 2002.
Creed J. M. The Gospel according to St. Luke. London, 1930.
Crossan J. D. In Parables. The Challenge of the HistoricalJesus. Santa Rosa, CA, 1992.
Crossan J. D. The Historical Jesus. The Life of a Mediterranean Jewish Peasant. New York, 1991.
Crouzel H. Origen. Edinburgh, 1989.
Crump D. Jesus the Intercessor. Tubingen, 1992.
Davidson R. The Vitality of Worship: A Commentary on the Book of Psalms. Grand Rapids, 1998.
Davies W. D., Allison D. C. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 1–3. Edinburgh, 1988–1997.
Dodd C. Н. The Parables of the Kingdom. Glasgow, 1988.
Dodson D. S. Reading Dreams. An Audience-Critical Approach to the Dreams in the Gospel of Matthew. New York, 2009.
Doerksen V. D. The Interpretation of the Parables. – Grace Journal 11 (Spring 1970). P. 3–20.
Donahue J. R. Crucifixion // Eerdmans Dictionary of the Bible / Ed. by D. N. Freedman, A. C. Myers and A. B. Beck. Grand Rapids, 2000. P. 298–299.
Dubarle A.-M. L’homelie de Gregoire le Referendaire pour la reception de l’image d’Edesse // Revue des Etudes Byzantines, 55 (1997). P. 5–51.
Duplacy J. La prehistoire du texte en Luc 22:43–44 // New Testament Criticism. Its Significance for Exegesis / Ed. by E. J. Epp, G. D. Fee. Festschrift B. M. Metzger. Oxford, 1981. P. 77–86.
Evans C. A. Jesus and His Contemporaries. Comparative Studies. Boston; Leiden, 2001.
Evans C. A. Matthew. Cambridge, 2012.
Fanti G., Gaeta S. Il mistero della sindone. Milano, 2013.
Finley M. Ancient Slavery and Modern Ideology. New York, 1980.
Fitzmyer J. A. The Gospel according to Luke (I–IX). Introduction, Translation and Notes. New York, 1981.
Fitzmyer J. A. The Gospel according to Luke (X–XXIV). Introduction, Translation and Notes. New York, 1985.
Flannery E. H. Anti-Judaism and Anti-Semitism: A Necessary Distinction // Journal of Ecumenical Studies 10 (1973). P. 581–588.
Ford R. Q. The Parables ofJesus. Recovering the Art of Listening. Minneapolis, 1997.
France R. T. The Gospel of Matthew. Grand Rapids; Cambridge, 2007.
Frenschkowski M. Traum and Traumdeutung in Matthausevangelium: Einige Beobachten //Jahrbuch fur Antike und Christentum 41 (1998). S. 5-47.
Funk R. W., Hoover R. W. (ed.). The Five Gospels: The Search of Authentic Words ofJesus. Sonoma; New York, 1993.
Funk R. W., Scott B. B., Butts J. R. The Parables of Jesus. Red Letter Edition. The Jesus Seminar. Sonoma, California, 1988.
Gager J. G. The Origins of Anti-Semitism. Oxford, 1983.
Gale A. M. Redefining Ancient Borders. The Jewish Scribal Framework of Matthew’s Gospel. New York; London, 2005.
Gnilka J. Das Matthausevangelium. Bd. I–II. Freiburg, 1992.
Goodacre M. Thomas and the Gospels. The Making of an Apocryphal Text. Grand Rapids, 2012.
Grassi J. A. The Secret Identity of the Beloved Disciple. New York, 1992.
Goodacre M. Thomas and the Gospels. The Making of an Apocryphal Text. Grand Rapids, 2012.
Gray T. C. The Temple in the Gospel of Mark. A Study in Its Narrative Role. Grand Rapids, 2010.
Green J. B. The Gospel of Luke. Grand Rapids; Cambridge, 1997.
Gundry R. H. Matthew. A Commentary on His Literary and Theological Art. Grand Rapids, 1982.
Gundry R. H. The Use of the Old Testament in St. Matthew’s Gospel: With Special Reference to the Messianic Hope. Leiden, 1975.
Hare D. R. A. The Theme of Jewish Persecution of Christians in the Gospel According to St. Matthew. Cambridge, 1967.
Haren M. J. The Naked Young Man: A Historian’s Hypothesis on Mark 14, 51–52 // Biblica 84 (2003). P. 525–531.
Harrington J. M. The Lukan Passion Narrative. The Markan Material in Luke 22,54–23,25. A Historical Survey: 1891–1997. Leiden; Boston; Koln, 2000.
Haufe G. Παραβολή. – EDNT 3, 12–16.
Head P. M. Christology and the Synoptic Problem. An Argument for Markan Priority. Cambridge, 1997.
Heil J. P. The Transfiguration of Jesus: Narrative Meaning and Function of Mark 9:2–8, Matt 17:1–8 and Luke 9:28–36. Roma. 2009.
Hendriksen W. Exposition of the Gospel According to St. Matthew. Grand Rapids, 1973.
Hengel M. Crucifixion. Philadelphia, 1977.
Herzog W. R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville, 1994.
Holmas G. O. Prayer and Vindication in Luke-Acts. The Theme of Prayer within the Context of Legitimating and Edifying Objective of the Lukan Narrative. New York, 2011.
Hooker M. D. Isaiah in Mark’s Gospel // Isaiah in the New Testament / Ed. by
S. Moyise and M. J. J. Menken. London; New York, 2005. P. 35–49.
Hooker M. D. The Gospel according to Saint Mark. Grand Rapids; London, 1991.
Hopf Ch. Chroniques greco-romaines inedites ou peu connues. Paris, 1873.
Howard Marshall I. Last Supper and Lord’s Supper. Paternoster, 2005.
Hultgren A. The Parables ofJesus. A Commentary. Grand Rapids; Cambridge, 2000.
Hunter A. M. Interpreting the Parables. London-Philadelphia, 1980.
Jackson H. M. Why the Youth Shed His Cloak and Fled Naked: The Meaning and Purpose of Mark 14:51–52. // Journal of Biblical Literature 116 (1997). P. 273–289.
Jeremias J. The Eucharistic Words ofJesus. London, 1966.
Jeremias J. Palastinakundliches zum Gleichnis vom Saemann (Mark IV.3–8 par.). // New Testament Studies 13, 1966–1967. P. 48–53.
