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Клайв Льюис – C. S. Lewis Bible: New Revised Standard Version (страница 14)

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15 Canaan became the father of Sidon his firstborn, and Heth, 16and the Jebusites, the Amorites, the Girgashites, 17the Hivites, the Arkites, the Sinites, 18the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad. 19And the territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20These are the descendants of Ham, by their families, their languages, their lands, and their nations.

32 These are the families of Noah’s sons, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood.

10 These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood; 11and Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters.

12 When Arpachshad had lived thirty-five years, he became the father of Shelah; 13and Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters.

14 When Shelah had lived thirty years, he became the father of Eber; 15and Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters.

16 When Eber had lived thirty-four years, he became the father of Peleg; 17and Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters.

18 When Peleg had lived thirty years, he became the father of Reu; 19and Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters.

20 When Reu had lived thirty-two years, he became the father of Serug; 21and Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters.

22 When Serug had lived thirty years, he became the father of Nahor; 23and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.

24 When Nahor had lived twenty-nine years, he became the father of Terah; 25and Nahor lived after the birth of Terah one hundred nineteen years, and had other sons and daughters.

26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.

27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. 29Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. 30Now Sarai was barren; she had no child.

31 Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. 32The days of Terah were two hundred five years; and Terah died in Haran.

ABRAHAM’S CALL

A vocation is a terrible thing. To be called out of nature into the supernatural life is at first (or perhaps not quite at first—the wrench of the parting may be felt later) a costly honour. Even to be called from one natural level to another is loss as well as gain. Man has difficulties and sorrows which the other primates escape. But to be called up higher still costs still more. “Get thee out of thy country, and from thy kindred, and from thy father’s house,” said God to Abraham (Genesis 12, 1). It is a terrible command; turn your back on all you know. The consolation (if it will at that moment console) is very like that which the Psalmist offers to the bride: “I will make of thee a great nation.” This “turn your back” is of course terribly repeated, one may say aggravated, by Our Lord—“he that hateth not father and mother and his own life.” He speaks, as so often in the proverbial, paradoxical manner; hatred (in cold prose) is not enjoined; only the resolute, the apparently ruthless, rejection of natural claims when, and if, the terrible choice comes to that point. (Even so, this text is, I take it, profitable only to those who read it with horror. The man who finds it easy enough to hate his father, the woman whose life is a long struggle not to hate her mother, had probably best keep clear of it.)

—from Reflections on the Psalms

For reflection Genesis 12:1–3

10 Now there was a famine in the land. So Abram went down to Egypt to reside there as an alien, for the famine was severe in the land. 11When he was about to enter Egypt, he said to his wife Sarai, “I know well that you are a woman beautiful in appearance; 12and when the Egyptians see you, they will say, ‘This is his wife’; then they will kill me, but they will let you live. 13Say you are my sister, so that it may go well with me because of you, and that my life may be spared on your account.” 14When Abram entered Egypt the Egyptians saw that the woman was very beautiful. 15When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels.

17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18So Pharaoh called Abram, and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.” 20And Pharaoh gave his men orders concerning him; and they set him on the way, with his wife and all that he had.