Клайв Льюис – C. S. Lewis Bible: New Revised Standard Version (страница 11)

3 Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” ²The woman said to the serpent, “We may eat of the fruit of the trees in the garden; ³but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’” ⁴But the serpent said to the woman, “You will not die; ⁵for God knows that when you eat of it your eyes will be opened, and you will be like God,[11] knowing good and evil.” ⁶So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. ⁷Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

YOU WILL BE LIKE GOD

We do not know how many of these creatures God made, nor how long they continued in the Paradisal state. But sooner or later they fell. Someone or something whispered that they could become as gods—that they could cease directing their lives to their Creator and taking all their delights as uncovenanted mercies, as “accidents” (in the logical sense) which arose in the course of a life directed not to those delights but to the adoration of God. As a young man wants a regular allowance from his father which he can count on as his own, within which he makes his own plans (and rightly, for his father is after all a fellow creature), so they desired to be on their own, to take care for their own future, to plan for pleasure and for security, to have a meum from which, no doubt, they would pay some reasonable tribute to God in the way of time, attention, and love, but which, nevertheless, was theirs not His. They wanted, as we say, to “call their souls their own.” But that means to live a lie, for our souls are not, in fact, our own. They wanted some corner in the universe of which they could say to God, “This is our business, not yours.” But there is no such corner. They wanted to be nouns, but they were, and eternally must be, mere adjectives.

—from The Problem of Pain

For reflection Genesis 3:1–5

8 They heard the sound of the LORD God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. ⁹But the LORD God called to the man, and said to him, “Where are you?” ¹⁰He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” ¹¹He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” ¹²The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” ¹³Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” ¹⁴The LORD God said to the serpent,

For reflection: Genesis 3:1–7

Man is now a horror to God and to himself and a creature ill-adapted to the universe not because God made him so but because he has made himself so by the abuse of his free will.

—from The Problem of Pain

“Because you have done this,

cursed are you among all animals

and among all wild creatures;

upon your belly you shall go,

and dust you shall eat

all the days of your life.

¹⁵ I will put enmity between you and the woman,

and between your offspring and hers;

he will strike your head,

and you will strike his heel.”

¹⁶To the woman he said,

“I will greatly increase your pangs in childbearing;

in pain you shall bring forth children,

yet your desire shall be for your husband,

and he shall rule over you.”

¹⁷And to the man[12] he said,

“Because you have listened to the voice of your wife,

THE COST OF FREEDOM

God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them—but only if the people will let Him. In that way He has really and truly limited His power. Sometimes we wonder why He has done so, or even wish that He hadn’t. But apparently He thinks it worth doing. He would rather have a world of free beings, with all its risks, than a world of people who did right like machines because they couldn’t do anything else. The more we succeed in imagining what a world of perfect automatic beings would be like, the more, I think, we shall see His wisdom.

—from “‘The Trouble with “X,”’” God in the Dock

For reflection Genesis 3:1–13

and have eaten of the tree

about which I commanded you,

‘You shall not eat of it,’

cursed is the ground because of you;

in toil you shall eat of it all the days of your life;

¹⁸ thorns and thistles it shall bring forth for you;

and you shall eat the plants of the field.

¹⁹ By the sweat of your face

you shall eat bread

until you return to the ground,

for out of it you were taken;

you are dust,

and to dust you shall return.”

20 The man named his wife Eve,[13] because she was the mother of all living. ²¹And the LORD God made garments of skins for the man[14] and for his wife, and clothed them.

22 Then the LORD God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— ²³therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken. ²⁴He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.

4 Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced[15] a man with the help of the LORD.” ²Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. ³In the course of time Cain brought to the LORD an offering of the fruit of the ground,⁴and Abel for his part brought of the firstlings of his flock, their fat portions. And the LORD had regard for Abel and his offering, ⁵but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. ⁶The LORD said to Cain, “Why are you angry, and why has your countenance fallen? ⁷If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

For reflection: Genesis 4:3–16

All men alike stand condemned, not by alien codes of ethics, but by their own, and all men therefore are conscious of guilt.

—from The Problem of Pain

8 Cain said to his brother Abel, “Let us go out to the field.”[16] And when they were in the field, Cain rose up against his brother Abel, and killed him. ⁹Then the LORD said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” ¹⁰And the LORD said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! ¹¹And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. ¹²When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” ¹³Cain said to the LORD, “My punishment is greater than I can bear! ¹⁴Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” ¹⁵Then the LORD said to him, “Not so![17] Whoever kills Cain will suffer a sevenfold vengeance.” And the LORD put a mark on Cain, so that no one who came upon him would kill him. ¹⁶Then Cain went away from the presence of the LORD, and settled in the land of Nod,[18] east of Eden.

17 Cain knew his wife, and she conceived and bore Enoch; and he built a city, and named it Enoch after his son Enoch. ¹⁸To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the father of Lamech. ¹⁹Lamech took two wives; the name of the one was Adah, and the name of the other Zillah. ²⁰Adah bore Jabal; he was the ancestor of those who live in tents and have livestock. ²¹His brother’s name was Jubal; he was the ancestor of all those who play the lyre and pipe. ²²Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. The sister of Tubal-cain was Naamah.

For reflection: Genesis 4:16

To walk out of His will is to walk into nowhere.

—from Perelandra

23 Lamech said to his wives:

“Adah and Zillah, hear my voice;

you wives of Lamech, listen to what I say:

I have killed a man for wounding me,

a young man for striking me.

²⁴ If Cain is avenged sevenfold,

truly Lamech seventy-sevenfold.”

25 Adam knew his wife again, and she bore a son and named him Seth, for she said, “God has appointed[19] for me another child instead of Abel, because Cain killed him.” ²⁶To Seth also a son was born, and he named him Enosh. At that time people began to invoke the name of the LORD.

5 This is the list of the descendants of Adam. When God created humankind,[20] he made them[21] in the likeness of God. ²Male and female he created them, and he blessed them and named them “Humankind”[20] when they were created.