Джонатан Франзен – The Kraus Project (страница 12)

4. You’re not allowed to say things like this in America nowadays, no matter how much the billion (or is it two billion now?) “individualized” Facebook pages may make you want to say them. Kraus was known, in his day, to his many enemies, as the Great Hater. By most accounts he was a tender and generous man in his private life, with many loyal friends. But once he starts winding the stem of his polemical rhetoric, it carries him into extremely harsh registers. (“Harsh,” incidentally, is a fun word to say with a slacker inflection. To be harsh is to be uncool; and in the world of coolness and uncoolness—the high-school-cafeteria social scene of Gawker takedowns and Twitter popularity contests—the highest register that cultural criticism can safely reach is snark. Snark, indeed, is cool’s twin sibling.) As the essay will make clear, the individualized “blockheads” that Kraus has in mind here aren’t hoi polloi. Although Kraus could sound like an elitist, and although he considered the right-wing antisemites idiotic, he wasn’t in the business of denigrating the masses or lowbrow culture; the calculated difficulty of his writing wasn’t a barricade against the barbarians. It was aimed, instead, at bright and well-educated cultural authorities who embraced a phony kind of individuality—people Kraus believed ought to have known better. It’s not clear that Kraus’s shrill, ex cathedra denunciations were the most effective way to change hearts and minds. But I confess to feeling some version of his disappointment when a novelist who I believe ought to have known better, Salman Rushdie, succumbs to Twitter. Or when a politically committed print magazine that I respect, n+1, denigrates print magazines as terminally “male,” celebrates the Internet as “female,” and somehow neglects to consider the Internet’s accelerating pauperization of freelance writers. Or when good lefty professors who once resisted alienation—who criticized capitalism for its restless assault on every tradition and every community that gets in its way—start calling the corporatized Internet “revolutionary,” happily embrace Apple computers, and persist in gushing about their virtues.

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