Джонатан Франзен – How to be Alone (страница 14)

But all the available evidence suggests that you have become a person who’s impossible to live with and no fun to talk to. And as you increasingly feel, as a novelist, that you are one of the last remaining repositories of depressive realism and of the radical critique of the therapeutic society that it represents, the burden of news-bringing that is placed on your art becomes overwhelming. You ask yourself, why am I bothering to write these books? I can’t pretend the mainstream will listen to the news I have to bring. I can’t pretend I’m subverting anything, because any reader capable of decoding my subversive messages does not need to hear them (and the contemporary art scene is a constant reminder of how silly things get when artists start preaching to the choir). I can’t stomach any kind of notion that serious fiction is good for us, because I don’t believe that everything that’s wrong with the world has a cure, and even if I did, what business would I, who feel like the sick one, have in offering it? It’s hard to consider literature a medicine, in any case, when reading it serves mainly to deepen your depressing estrangement from the mainstream; sooner or later the therapeutically minded reader will end up fingering reading itself as the sickness. Sophie Bentwood, for instance, has “candidate for Prozac” written all over her. No matter how gorgeous and comic her torments are, and no matter how profoundly human she appears in light of those torments, a reader who loves her can’t help wondering whether perhaps treatment by a mental-health-care provider wouldn’t be the best course all around.

I resist, finally, the notion of literature as a noble higher calling, because elitism doesn’t sit well with my American nature, and because even if my belief in mystery didn’t incline me to distrust feelings of superiority, my belief in manners would make it difficult for me to explain to my brother, who is a fan of Michael Crichton, that the work I’m doing is simply better than Crichton’s. Not even the French poststructuralists, with their philosophically unassailable celebration of the “pleasure of the text,” can help me out here, because I know that no matter how metaphorically rich and linguistically sophisticated Desperate Characters is, what I experienced when I first read it was not some erotically joyous lateral slide of endless associations, but something coherent and deadly pertinent. I know there’s a reason I loved reading and loved writing. But every apology and every defense seems to dissolve in the sugar water of contemporary culture, and before long it becomes difficult indeed to get out of bed in the morning.

TWO QUICK GENERALIZATIONS about novelists: we don’t like to poke too deeply into the question of audience, and we don’t like the social sciences. How awkward, then, that for me the beacon in the murk—the person who inadvertently did the most to get me back on track as a writer—should have been a social scientist who was studying the audience for serious fiction in America.

Shirley Brice Heath is a MacArthur Fellow, a linguistic anthropologist, and a professor of English and linguistics at Stanford; she’s a stylish, twiggy, white-haired lady with no discernible tolerance for small talk. Throughout the eighties, Heath haunted what she calls “enforced transition zones”—places where people are held captive without recourse to television or other comforting pursuits. She rode public transportation in twenty-seven different cities. She lurked in airports (at least before the arrival of CNN). She took her notebook into bookstores and seaside resorts. Whenever she saw people reading or buying “substantive works of fiction” (meaning, roughly, trade-paperback fiction), she asked for a few minutes of their time. She visited summer writers’ conferences and creative-writing programs to grill ephebes. She interviewed novelists. Three years ago she interviewed me, and last summer I had lunch with her in Palo Alto.

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