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Джон Бартон – История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре (страница 149)

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Reid, J. K. S., The Authority of Scripture: A Study of the Reformation and Post-Reformation Understanding of the Bible (London: Methuen, 1957).

Reilly, Diane J., ‘Lectern Bibles and Liturgical Reform in the Central Middle Ages’, in Susan Boynton and Diane J. Reilly (eds), The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 105–125.

Rendtorff, Rolf, The Problem of the Process of Transmission in the Pentateuch (Sheffield: Sheffield Academic Press, 1977).

Reventlow, Henning Graf, Epochen der Bibelauslegung, Band I: Vom Alten Testament bis Origenes (Munich: C. H. Beck, 1990).

Roberts, C. H., ‘The Codex’, Proceedings of the British Academy, 40 (1954), pp. 169–204.

with Skeat, T. C., The Birth of the Codex (London: Oxford University Press for the British Academy, 1987).

Rollston, C. A., Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age (Atlanta, Ga.: Society of Biblical Literature, 2010).

Roper, Lyndal, Martin Luther: Renegade and Prophet (London: The Bodley Head, 2016).

Rosenthal, Erwin I. J., ‘The Exposition and Exegesis of Scripture: The Study of the Bible in Medieval Judaism’, in The Cambridge History of the Bible, vol. 2, pp. 252–279.

Rost, L., Die Ьberlieferung von der Thronnachfolge Davids (Stuttgart: Kohlhammer, 1926); English version The Succession to the Throne of David (Sheffield: Almond Press, 1982).

Rowland, Christopher, The Open Heaven: A Study of Apocalyptic in Judaism and Early Christianity (London: SPCK, 1982).

Rupp, E. Gordon and Watson, Philip S. (eds and trans), Luther and Erasmus: Free Will and Salvation, Library of Christian Classics 17 (London: SCM Press, 1969).

Sabo, Magne (ed.), Hebrew Bible/Old Testament: The History of Its Interpretation, vol. 1/2 (Göttingen: Vandenhoeck & Ruprecht, 2000).

Saenger, P., ‘The British Isles and the Origin of the Modern Mode of Biblical Citation’, Syntagma, 1 (2005), pp. 77–115.

Salvesen, Alison, Symmachus in the Pentateuch, JSS Monograph 15 (Manchester: The Victoria University of Manchester, 1991).

Samely, Alexander, Forms of Rabbinic Literature and Thought: An Introduction (Oxford: Oxford University Press, 2007).

Sanders, E. P., Paul and Palestinian Judaism (London: SCM Press, 1977).

Paul, the Law and the Jewish People (London: SCM Press, 1983).

Jesus and Judaism (London: SCM Press, 1985).

The Historical Figure of Jesus (London: Allen Lane, 1993).

Schaper, J., Eschatology in the Greek Psalter, Wissenschaftliche Untersuchungen zum Neuen Testament, 2(76) (Tübingen: Mohr Siebeck, 1995).

Schmid, Hans Heinrich, Der sogenannte Jahwist: Beobachtungen und Fragen zur Pentateuchforschung (Zürich: Theologischer Verlag, 1976).

Schniedewind, W. M., How the Bible Became a Book: The Textualization of Ancient Israel (Cambridge: Cambridge University Press, 2004).

Schweitzer, Albert, The Quest of the Historical Jesus (Minneapolis: Fortress Press, 2001; translation of Von Reimarus zu Wrede: Eine Geschichte der Leben-Jesu-Forschung (Tübingen: Mohr Siebeck, 1906).

Seitz, C. R. and Greene-McCreight, K. (eds), Theological Exegesis: Essays in Honor of Brevard S. Childs, (Grand Rapids, Mich.: W. B. Eerdmans, 1999).

Sherwood, Yvonne, ‘Textual Carcasses and Isaac’s Scar, or What Jewish Interpretation Makes of the Violence that Almost Takes Place on Mt Moriah’, in Jonneke Bekkenkamp and Yvonne Sherwood (eds), Sanctified Aggression: Legacies of Biblical and Post-Biblical Vocabularies of Violence (London: T&T Clark International, 2003), pp. 22–43.

(ed.), Derrida’s Bible (Reading a Page of Scripture with a Little Help from Derrida) (New York and Basingstoke: Palgrave Macmillan, 2004).

Signer, Michael A. and van Engen, John, Jews and Christians in Twelfth-Century Europe (Notre Dame, Ind.: University of Notre Dame Press, 2001).

Simon, Richard, Histoire critique du Vieux Testament (Paris, 1678).

Smalley, Beryl, The Study of the Bible in the Middle Ages (Oxford: Basil Blackwell, 1952; 2nd ed., Notre Dame, Ind.: University of Notre Dame Press, 1964).

Smelik, W., ‘The Languages of Roman Palestine’, in C. Hezser (ed.), The Oxford Handbook of Daily Life in Roman Palestine (Oxford: Oxford University Press, 2010), pp. 122–144.

Smend, Rudolf, ‘Das Nein des Amos’, Evangelische Theologie, 23 (1963), pp. 404–423, reprinted in Rudolf Smend, Die Mitte des Alten Testaments (Munich: Kaiser Verlag, 1986), pp. 85–103.

Die Entstehung des Alten Testaments (Stuttgart: Kohlhammer, 1978; 3rd ed., 1984); Smith, Lesley, ‘The Rewards of Faith: Nicholas of Lyra on Ruth’, in Krey and Smith (eds), Nicholas of Lyra, pp. 45–58.

Smith, Lesley, ‘Nicholas of Lyra and Old Testament Interpretation’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 49–63.

The Glossa Ordinaria: The Making of a Medieval Bible Commentary, Commentaria.

Sacred Texts and Their Commentaries: Jewish, Christian, and Islamic, 3 (Leiden and Boston: Brill, 2009).

Sommer, Benjamin D., ‘Concepts of Scriptural Language in Midrash’, in Sommer (ed.), Jewish Concepts of Scripture, Chapter 5.

‘The Scroll of Isaiah as Jewish Scripture, or, Why Jews Don’t Read Books’, Society of Biblical Literature 1996 Seminar Papers (Atlanta, Ga.: Scholars Press, 1996), pp. 225–242.

(ed.), Jewish Concepts of Scripture (New York and London: New York University Press, 2012).

Soulen, R. Kendall, The God of Israel and Christian Theology (Minneapolis: Fortress Press, 1996).

Stavrakopoulou, Francesca, King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (Berlin: W. de Gruyter, 2004).

Stendahl, Krister, ‘The Apostle Paul and the Introspective Conscience of the West’, Harvard Theological Review, 56 (1963), pp. 199–215.

The School of St Matthew and its Use of the Old Testament (Philadelphia: Fortress Press, 1968).

Stenning, J., The Targum of Isaiah (Oxford: Clarendon Press, 1949).

Stern, Elsie, ‘Concepts of Scripture in the Synagogue Service’, in Sommer (ed.), Jewish Concepts of Scripture, Chapter 2.

Stökl, Jonathan, Prophecy in the Ancient Near East: A Philological and Sociological Comparison (Leiden: Brill, 2012).

Stout, Harry S., ‘Word and Order in Colonial New England’, in N. O. Hatch and M. A. Noll (eds), The Bible in America: Essays in Cultural History (New York: Oxford University Press, 1982), pp. 19–38.

Strack, H. L. and Stemberger, G., Introduction to the Talmud and Midrash (Edinburgh: T&T Clark, 1991).

Strauss, D. F., The Life of Jesus, Critically Examined (London: SCM Press, 1973).

Streeter, B. H., The Four Gospels: A Study of Origins, Treating of the Manuscript Tradition, Sources, Authorship & Dates (London: Macmillan, 1924).

Stuhlhofer, Franz, Der Gebrauch der Bibel von Jesus bis Euseb: Eine statistische Untersuchung zur Kanongeschichte (Wuppertal: Brockhaus, 1988).

Sundberg Jr, Albert C., The Old Testament of the Early Church (Cambridge, Mass.: Harvard University Press, 1964).

‘Canon Muratori: A Fourth Century List’, Harvard Theological Review, 66 (1973), pp. 1–41.

‘The Bible Canon and the Christian Doctrine of Inspiration’, Interpretation, 29 (1975), pp. 352–371. Sutcliffe, E. F., ‘Jerome’, in The Cambridge History of the Bible, vol. 2, pp. 80–101.

Taussig, Hal (ed.), A New New Testament: A Bible for the 21stCentury Combining Traditional and Newly Discovered Texts (Boston: Houghton Mifflin Harcourt, 2013).

Taylor, Vincent, Behind the Third Gospel: A Study of the Proto-Luke Hypothesis (Oxford: Clarendon Press, 1926).

Theissen, Gerd, The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form (London: SCM Press, 1982).

and Winter, Dagmar, The Quest for the Plausible Jesus: The Question of Criteria (Louisville, Ky. and London: Westminster John Knox Press, 2002).

Thiselton, Anthony C., New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading (Grand Rapids, Mich.: Zondervan, 20th anniversary edition, 2013).

Thomas, Keith, Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth– and Seventeenth-Century England (London: Weidenfeld & Nicolson, 1971).

Thompson, Thomas L., The Bible in History: How Writers Create a Past (London: Jonathan Cape, 1999).

Todorov, Tzvetan, Mikhail Bakhtin: The Dialogical Principle (Manchester: Manchester University Press, 1984).

Tov, Emmanuel, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress Press, 3rd ed., 2012).

Troeltsch, Ernst, The Social Teaching of the Christian Churches, vol. 1 (Louisville, Ky.: Westminster John Knox Press, 1992, from the German original of 1912).

Tuckett, Christopher, ‘Thomas and the Synoptics’, Novum Testamentum, 30 (1988), pp. 132–157.