Данте Алигьери – The Divine Comedy / Божественная комедия (страница 23)
Whoe'er betrays for ever is consumed.”
And I: “My Master, clear enough proceeds
Thy reasoning, and full well distinguishes
This cavern and the people who possess it.
70 But tell me, those within the fat lagoon,
Whom the wind drives, and whom the rain doth beat,
And who encounter with such bitter tongues,
Wherefore are they inside of the red city
Not punished, if God has them in his wrath,
75 And if he has not, wherefore in such fashion?”
And unto me he said: “Why wanders so
Thine intellect from that which it is wont?
Or, sooth, thy mind where is it elsewhere looking?
Hast thou no recollection of those words
80 With which thine Ethics thoroughly discusses
The dispositions three, that Heaven abides not, —
Incontinence, and Malice, and insane
Bestiality? and how Incontinence
Less God offendeth, and less blame attracts?
85 If thou regardest this conclusion well,
And to thy mind recallest who they are
That up outside are undergoing penance,
Clearly wilt thou perceive why from these felons
They separated are, and why less wroth
90 Justice divine doth smite them with its hammer.”
“O Sun, that healest all distempered vision,
Thou dost content me so, when thou resolvest,
That doubting pleases me no less than knowing!
Once more a little backward turn thee,” said I,
95 “There where thou sayest that usury offends
Goodness divine, and disengage the knot.”
“Philosophy,” he said, “to him who heeds it,
Noteth, not only in one place alone,
After what manner Nature takes her course
100 From Intellect Divine, and from its art;
And if thy Physics carefully thou notest,
After not many pages shalt thou find,
That this your art as far as possible
Follows, as the disciple doth the master;
105 So that your art is, as it were, God's grandchild.
From these two, if thou bringest to thy mind
Genesis at the beginning, it behoves
Mankind to gain their life and to advance;
And since the usurer takes another way,
110 Nature herself and in her follower
Disdains he, for elsewhere he puts his hope.
But follow, now, as I would fain go on,
For quivering are the Fishes on the horizon,
And the Wain wholly over Caurus lies,
115 And far beyond there we descend the crag.”
Canto XII
The place where to descend the bank we came
Was alpine, and from what was there, moreover,
Of such a kind that every eye would shun it.
Such as that ruin is which in the flank
5 Smote, on this side of Trent, the Adige,
Either by earthquake or by failing stay,
For from the mountain's top, from which it moved,
Unto the plain the cliff is shattered so,
Some path 'twould give to him who was above;
10 Even such was the descent of that ravine,
And on the border of the broken chasm
The infamy of Crete was stretched along,
Who was conceived in the fictitious cow;
And when he us beheld, he bit himself,