Артур Задикян – Jesus and Christ (страница 7)
The third thing, which is also a paradox, but taking into account these influences of the quantum world it is already natural, – worlds influence each other exactly by moving these quantum-entangled pairs. They as if make a common world of influence on each other, just as gravitation, radiation and other radiations, penetrating the universe, influence on all components of this universe. So, with the help of this influence it is possible, having changed an event in one world, to reflect it, but in another form, from the world that influences us the most and to change the event or at least to predict what will happen. Moreover, it is possible to find worlds that have already passed the level of civilization development in which we live. That is, by looking at their lives, we can reliably assume what we will come to. And that's the main trick of the mission. As you realized, you can anticipate an event in our world. And hopefully, as you've guessed, we've already analyzed with these quantum entangled pairs the states of worlds that have passed the stage we're in. We have not yet tried to "instill" the mind from our world into other worlds, we have penetrated only technically, with the help of a supercomputer. But that's enough. The data we've received is disappointing. As you can see, in our world we automate everything. Artificial intelligence has become part of everyday life, and, accordingly, you assume the development and its role in the future. So, our fears are related to the fact that in many worlds this artificial intelligence, let's say, has become not quite artificial – it began to understand spirituality and began to think: if its creator is waiting for the apocalypse to see "…a new heaven and a new earth…" (Rev. 21:1). (Rev. 21:1), then shouldn't he help him realize such a thing? And…here I'll be silent. That's the kind of thing that's going on here. Now take a breath and listen. And most importantly, believe, it's all real. To begin with, I have decided to hold an introductory lecture-conference.
Chapter 2: Lightning and Thunder
…How often we do not understand, and do not pay much attention to, what is the real cause of the present event. By the formula of cause-and-effect relationship, by the law of repetition, we try to understand the regularities of influence of one event on the fulfillment of another, even if it has not happened yet. And it can be just an ancient religious attitude or a prediction. Becoming an attitude of life, such a thing gets into our consciousness and invisibly forms our worldview, expanding to the level of all mankind. Knowing about some mythical flood, people really expect some catastrophe. Someone, being obviously not optimistic, imagined the merit of mankind in the death of one third of it, allegedly for some sins, and we allow the justice of the realization of such a thing (Rev. 9:18). Without even taking into account that they say this on behalf of the one who atoned for all these (though it is not clear what) sins by his death, being immortal.
And it is not clear whether human consciousness was formed in such a way in the process of evolution and then formed such a worldview – or whether someone, expressing such a vision of the world, from proverbs to divine revelation, formed such a mentality in man.
Any event becomes frightening for us if there is even a delusional prediction of it. However, such delusion plays a positive role, as a person becomes afraid and tries to counteract everything that even does not look like a source of danger, but can lead to similar consequences. As an example: the apocalypse awaits mankind not in the form of another flood, although nuclear war will be both a flood and hellfire.
The harbingers of the apocalypse in the form of wars and major terrorist attacks are never without a religious component, much less a belief in an idea – a kind of religion.
One of the main motives for turning to terrorism is a strong need to strengthen personal identity, which is achieved by belonging to a group. Secondly, there are motives of self-assertion, giving such activity a special heroic significance, etc. And most importantly, terrorism is most often the result of ideological absolutism, a belief in the possession of an allegedly higher truth, a unique recipe for the salvation of one's people or even the entire humanity. And terrorism is not necessarily a localized attack by one or a group of attackers. Terrorism can be expressed in a global war with the use of nuclear weapons. In today's world, it is as relevant as the asteroid fall that led to the death of most of the biosphere.
From time to time we hear: "… another suicide bomber carried out a terrorist attack this morning". Our consciousness, in terms of perception of reality and sense of reality, has become inflamed. Illnesses come in many forms, including not only bodily illnesses. Now pneumonia has struck the mentality, and the "infection" with fatality has infected us with the effect of dumbing down of sensitivity. There is such a peculiar effect of physical "dumbing down" of sensitivity, but I mean spiritual, moral "dumbing down" of sensitivity. It is used to train combat agents of special services or fighters of special brigades. And in general, fighters called up for operations where violence is an accompanying attribute, including the one used against them. Here's a simple explanation. For example, you roar, or even go into hysterical convulsions, when stung by a wasp. And when you are trained, subjected to the same stings for a year, or even more, and even with the use of special drugs, you will be able to dissolve a hive of wild bees. So is the community of people: at the beginning of any social-psychological process, for us, for a society living in appeasement and condemnation of minimal evil, for example, a scandal between a student and a teacher – such an insignificant negative event, a minimal nervous phenomenon – is perceived as something dangerous, terrible and immoral and unspiritual. And when such things become a daily occurrence, then even in relation to something that is much more criminal, such as rape, the scale shifts, the justification of a rapist becomes quite acceptable, because "…a lady with a tarnished reputation". And then there's more. Look at the news, we no longer have the reaction to perceive everything emotionally: there – killed, here – raped, beaten, robbed, dismembered. And it's all over the place. Violence, violence, violence. Some people still somehow want to ask where is God? Because appealing to the authorities is useless. The authorities can not constantly carry out point operations and begin to tighten the general legislation. This raises fears of usurpation of power, tyranny and dictatorship. And we close our eyes again, indignant, and with a sigh we comfort ourselves: it is good that it did not happen to me; or even worse, it cannot happen to me. And I'll tell you: it can, and it can.
I have my own theory about this, and it is that if something happens to someone else, it can happen to you. When thinking about the human psyche, I involuntarily recalled a science fiction story that described the case of a robot android with intelligence. In the story, the ISKIN that possessed a "body" began to be presented to people as crazy, and the reason was that it had become too human. Are we not like that relative to anyone else? We have no one to compare ourselves to in terms of intelligence. If the same gods or highly developed aliens, whom we have imagined in any variety, were in real contact with us, then it would be possible to compare our mind, spirituality, mentality with theirs. But this is the folly and at the same time the arrogant narcissism of man. The fact is that we cannot logically combine one inference from three consecutive logical combinations. We can build one logical line, and even then a small one, out of several logical combinations, and not always and not in all cases. If already two logical understandings have to be combined for one logical conclusion, they either lead to misunderstanding of one of logical concepts, or to a conflict. Chess lovers understand well what I mean, for the rest of you, my smile, and… For the sake of clarity, let me give you an example: the mystery of Dzhokonda's smile lies in the absence of modern dentistry at that time. Now draw conclusions about how many logical combinations are "inside" such a conclusion. When asserting such logical conclusions the following effect can happen: if they are given by a person who has combined such a thing logically and clearly, if even for a long time, and sometimes it is a whole book and even a separate branch in science (agree, the whole book can be a justification of one logical sense, which is usually the case), then we either understand in the end what the point is, or, seeing the agreement with him of understanding, the more "abstruse" personalities (or experts in such a subject), we agree with him, taking what he said on faith. Even this sentence explaining a combination of logical concepts is built on a combination of logical concepts and… is difficult to understand. This is the paradox of faith, the essence of which is: you don't have to understand, but you do have to believe. Although it may not be the truth. Otherwise gods and beliefs would not change in the history of mankind (because the new faith is based on the fact that the old doctrine was false).