Анна Давыдова-Городецкая – Ouroboros or the world inside out (страница 4)
Now, let’s bring back the prefix “auto-,” and we get the same thing, only directed inward, at ourselves. While physically hitting oneself is fairly straightforward to recognize as auto-aggression, passive auto-aggression – the kind where we speak to ourselves in a toxic manner after a failure – is rarely acknowledged as such. Even though we exhaust ourselves emotionally, we tend to interpret it as a bout of bad mood, sadness, anxiety – which we attribute to failures, conflicts, insomnia, or simply “getting up on the wrong side of the bed.”
But we almost never notice the connection:
A mistake → passive aggression directed at ourselves for that mistake → a result in the form of a cascade of negative emotional states.
At the beginning of the cycle of auto-aggression, the following happens: during any unpleasantness or conflict, a certain better version of oneself appears in consciousness. This version would certainly not have allowed it, could have done better, thought more clearly, said (or didn't say) the right thing, was on time, did everything correctly, remembered important details, replied with a sharp retort, and so on. This «better» version begins to reprimand and demand explanations from the «worse» version – the one that allowed it, couldn't do better, didn't think clearly, didn't say (or didn't say) the right thing, was late, made mistakes, forgot important details, responded meekly, and so forth.
These two personalities of one person engage in a tense internal dialogue in which one blames while the other tries to justify or blame someone else. In this dialogue, the «accuser» invariably uses question adverbs like why, how, what for, how much, etc., and the pronoun you. The «accused» constantly tries to humor or portray themselves as a victim of circumstances and attempts to answer these razor-sharp questions: "Why did you let this happen?", "How could you say that?", "How can you be such an idiot?", "Why did you buy that?", "How much can you eat at night?", etc.
The theme of the dialogue changes depending on what provoked the cycle's beginning, but its essence is always the same – the «accused» either committed a «crime» or failed to prevent it. This dialogue continues until either the «accuser» – this magnificent best version – gets tired or the «accused» – this complete loser – begins to show external signs of self-harm, such as crying, banging their head against the wall, or cutting their veins. Now it becomes clear what all these tears into the pillow and agonizing insomnia are about.
At the same time, both the «accuser» and the «accused» are the same person – our infantile actor. No, they're not crazy; they're just unhappy with themselves and want to fix themselves so that "it won't happen again". They want the Reference Image to be realized, but is that possible with such a ridiculous «performer»? Obviously, the accusing part of this personality is under an illusion about the real qualities of the «accused». In fact, it is under an illusion about itself.
For example, a woman might have a certain reference image of herself in her personality structure, where she is slender, wears beautiful clothes, is photogenic, and posts attractive photos on social media. This image seems quite realistic; there is nothing supernatural about it. However, it was formed some time ago without considering the peculiarities of her psyche, physiology, and current life conditions, making it illusory and detached from reality.
If she is overweight and cannot lose weight, such a woman, seeing her reflection in the mirror or after a heavy dinner, will engage in an internal dialogue similar to the one described earlier. She might call herself «fat» and accuse herself of "eating that piece of cake again" (which she believes she could have avoided). In this case, the «accuser» is under an illusion about her own willpower, the lack of which is the reason for her lack of results in the fight against excess weight, and which even earlier led to the gain of this weight.
If this hypothetical woman could realistically assess her willpower, she would accept the number on the scale and either stop torturing herself with attacks or work on this area constructively. However, this does not happen because the very act of auto-aggression, leading to the tears of the «accused» or an attack of dysphoria followed by affect (which we will consider later), is seen by the psyche as a sufficient result. Such a person is unlikely to lose weight naturally but is quite capable of feeding her own Ouroboros.
It is important to understand that the emergence of this second character marks the beginning of a cycle of self-dissatisfaction and subsequent self-aggression. The internal dialogue should be replaced by a monologue, removing the pronoun «you»: instead of "you ate a lot again, don't eat a lot," it should be "I ate a lot again, I won't eat a lot". This change eliminates the presence of two versions of oneself in one's consciousness.
I want to emphasize that the reason for such internal dialogue, and thus for an episode of auto-aggression, is not important. It can be anything, and if it is not found in the present, it will be found in the past. We are all familiar with the feeling of guilt. What matters is the presence of a large, auto-aggression-fed, and currently hungry Ouroboros in a person's psyche. I hope the reader understands that this is a metaphor; by Ouroboros, I mean not a literal lizard in our head, but the structure of an immature personality that produces dysfunctional behavioral patterns, including auto-aggression.
All of this means that if someone is alone in a room and feels like crying, it indicates that they are torturing themselves in a way that can no longer be tolerated, and they may not even recognize it.
In studying the phenomenon of auto-aggression, I realized that it is not linear; it has a multi-layered structure with many variations. I identified the following major layers of auto-aggression:
– overt (insomnia),
– hidden (longing),
– deep (unpleasant dreams),
– permanent – anxiety, which provokes an endless stream of consciousness,
– the sudden-appearing anxiety affect – the Catastrophizer.
And the versions of auto-aggression
– suicide;
– damage to one's body – cuts, etc.;
– deliberately hitting yourself or objects;
– excessive tattoos and piercings;
– all addictions – drug, alcohol, food.
– internal dialogs with figuring out who is at fault;
– comparing oneself to others not in one's favor;
– punishing oneself by denying oneself pleasure, excessive self-saving;
– fatigue to the point of exhaustion;
– accidentally bumping into objects in known places.
It does not matter what form our auto-aggression takes in each particular case; it always starts with an internal dialogue. Often, this dialogue is not between the «best» and «worst» versions of ourselves, but between an infantile actor and the person with whom they had a conflict, such as a boss, spouse, or neighbor. The actor mentally tries to prove their rightness, primarily to themselves.
From the very beginning, I asked myself whether it is possible to defeat auto-aggression. I concluded that it is possible to significantly reduce its intensity by controlling the basis of the ouroboric structure – illusions. And that is very good news.
And now the bad news: the structure of the infantile personality makes it almost impossible to engage with reality. As long as there is a devaluation of the true, there will inevitably be an idealization of the false, i.e., an illusory reference image of oneself. This leads to auto-aggression for not conforming to this image, accompanied by self-imposed pressure to get closer to it and find «happiness» – to reach one's infantile «paradise». Yes, reality destroys illusion, the basis of the whole structure, but illusion resists destruction.
Illusion is seductive: in the illusion about oneself, one is great, omnipotent, clever, sought-after, and witty. In reality, a person is simply who they truly are. Reality is an exile from paradise; it requires concentration and is energetically costly. It is difficult for a person to be in the present moment, in the "here and now". It is challenging to exist without a "stream of consciousness" – that endless sleep of the mind where fragmentary thought-forms constantly replace each other, like Brownian motion. Reality demands productive thought, but the infantile brain desires rest; it wants to «sleep» and dream illusory dreams of its own greatness. Again, the illusion, and again the longing for the reference image, believing that connecting with it will bring ouroboric «happiness». For the infantile personality, at a deep subconscious level, this is an aspiration to the infantile paradise of the mother's womb, where everything is provided, and nothing needs to be done.
Thus, it turns out that the more we engage with reality, the less we are influenced by illusions and the Reference Image, and consequently, the less auto-aggression we experience. Deprived of self-nourishment, Ouroboros decreases in size relative to the psyche, and – completing the circle – auto-aggression decreases.