Алмаз Браев – Maidan in Asia. Kazakhs and Arabs (страница 2)

Was there an orange uprising in Iran in 2010? No. It wasn’t because the Persians were not nomads. Were there Maydans in Central Asia? In Central Asia? No, it wasn’t. Cotton is harvested in Central Asia. Highlanders live in Afghanistan. (Mountaineers also live in Kyrgyzstan, but they are sharply urbanized, so there have been several coups. Afghans can be said to be non-urbanized mountaineers; therefore, they are not interested in human rights. Only in Kazakhstan, in January 2022, there was an orange demonstration against the autocratic regime. But why is it so late? Why not simultaneously with the Arabs? After all, Arabs and Kazakhs are Sunni nomads).

In 1937, there were 80 million people in Japan. In 2010, 110 million. In 1956, 25 million Egyptians lived in Egypt. Now, there are more than 100 million. What happened to the Egyptians? What has replaced the hot desert sun for them? As I said, revenues from the Suez Canal dramatically increased the birth rate. The Suez Canal is the sun of Egypt at that time! Any improvement in conditions immediately increases the capacity of life. Why are traditional people born and live? They want to live! All the traditional peoples (the Zerefs in Revkon) have a huge life force because all the traditional peoples lived in extreme conditions. To survive, they had to fight for a thousand years: with nature, then with hunger, with aggressive neighbors, that is, also with mediated nature, because the people of the enemy tribe lived in exactly the same conditions. Those who have more population, especially nomads, are physically stronger. (That is, it turns out: do the Zerefs still live in the Middle Ages? Yes, in the subconscious, the Zerefs live in the Middle Ages. At the level of reflexes, they are forced by tradition to live “according to the precepts of their ancestors.” All Zerefs have a cult of ancestors and old people. Sometimes it’s good. Sometimes it doesn’t look good.) Any change in conditions towards comfort and the traditional population literally gushes with population growth. And why do such people gush with children? To defeat the neighbors and take away their territory. This is medieval informal law, the right of the strong. No one will allow aggressive Zerefs to attack their neighbors in modern conditions. However, local conflicts arise in different places for the same reason: overpopulation. Today, Asia and Africa are showing tremendous population growth. Then, these people migrate to Europe and America. Not all of them; this is a certain rural contingent with no place among his people or tribe because all the places are already occupied.

Chapter 3

Madness before the war

War is the main occupation of the tribal world. (Don’t take them word for peace and friendliness, especially today, when all the Zerefs of the world are under the anesthesia of democracy. The Zerefs are not Democrats at all. When there is a lot of food on the table, a plentiful feast, you can brag about anything and fraternize. But the crisis should always come. Warlike genes immediately wake up at that time. And then the brother is looking for a blood brother to take goods away from other people).

Which is interesting.

All peoples at the stage of tribal division are small in number before the arrival of various “colonizers”. These white men just brought innovations, thereby increasing the capacity of life to the local clans.

And now, let’s think about why. A hint is that they are still proud and belligerent. After being captured by the colonizers, tribal peoples began to multiply in number because all the so-called civilizers brought the same catalysts. But which ones? There are good and bad catalysts. First, the bad ones, then the good ones: if the civilizers practice different kinds of genocide, for example, racial genocide. At first, it may be bad, as in the African colonies (but today, the positive aspects of colonization of Africa are also visible paradoxically), If the Zerefs are, of course, able to learn new skills. If they are not capable, and in addition, if the culturtragers are Protestant Calvinists, then nothing would help the tribal peoples. The mismatch of poles and potentials leads at first to deplorable results, even to genocide, as happened with the American Indians.

Modern financial fascists have learned to use so-called nationalism, or even more precisely, the local emancipation of such peoples. They see that such people like to show off. They like to dominate, to be the elite. And who doesn’t want to be an elite? When all the benefits bring you. When any autocrat turns into a local dictator, it is precise to show because the Zerefs have no semitones: either you are at the top or the bottom, and there is no one in the middle. If a catalyst is added to such reflexes, all such people will go crazy. All the people will start shouting about some democracy, which they have never seen with all their ancestors combined because all Zerefs want to be at the top according to the laws of traditional reflection. (Here, they like to talk about primitive democracy and confuse this primitive democracy with trade democracy, when all the ancestors of traders traded, but from other people, everything was decided at the tribal council during the war with neighbors. These are two different democracies. For primitive democracy, war is needed, any force majeure; for commercial democracy, income and profit are needed). It means whoever fought for a thousand years will fight for another thousand years with a “democratic” frenzy. Thus, every Zeref will destroy his people to climb over the corpses to the top of power. The more insignificant the candidate, the less time he needs to be happy at the top; even five minutes is enough. And the democratic catalyst is just pouring this very thought into the crowd – you all are a person! Everyone can. It means everyone can be president. And what is needed for this? It would be best to lay, then trade in the people’s interests to breathe fame for five minutes and maybe money, more money. All Zerefs are violent radicals. So, the lies will be the wildest and most cynical here.

The term flotagia appeared in revcon (a neologism from two words flotation and Refag to understand this process. Refags are people with market self-reflection).

In the first stage, financial fascists support the young nation-states, whose young or conditionally young elite begins to squeeze out cultural former soviet intelligentsia so as not to interfere with what is called democratic reforms (by injecting a catalyst of egoism into their heads). At the same time, leaving only their “savages” in power. This is reforms or whatever else, but the crisis of governance and the ideological desert are creeping up imperceptibly but surely.

In the second stage, when enough has taken place through the gentle squeezing of rivals to forget about them, the ruling elite begins to remember but also insist on obsolete anachronisms. The old history of the Middle Ages is ascending to the skies by local academics. That’s what the bourgeoisie and local people want in the end. These are just the laws of an old, obsolete law that has reanimated market catalysts. This means that in addition to the generic revival, antiquity tribal thinking mores should also be revived with some adjustment to the market and the world’s fascist financiers. It’s just the parliament building and similar structures, which are just large rooms where some people (parliamentarians) just sit and vote. With the revival of the law of old, all its new participants will use the words freedom and democracy fashion (this is just for fashion and for importance; catalysts unleash the language in one direction). There will also be a stock exchange next to the monumental administrative buildings. These fashionable words will not interfere with the resurgent tribal arrogance and belligerence. But to attack an invisible enemy, preparation is needed (while the catalyst excites)

Flotagia is a process when any action in the name of local nationalism leads to a deterioration of both nationalism itself and the conditions of existence of the traditional population. It is enough to look at the countries where nationalism has already been revived and is supported by financial fascists. Nationalism is such a zugzwang for regimes that at the first stage, everything seems to be fine; every one is pleased, but then every move of nationalism will be against the local rulers themselves. Every blow to the cultural traitors and heroes of the imperial and colonial past, like the same demolition of monuments, will revive militancy and make these peoples modern tribes because the main occupation of a tribal hunter is war. The world government also needs it because it allows it to restrain the growth of the population of the cultural periphery.

Flotagia is the replacement of principles with petty egoisms of most of the provincials, who did not know these very principles and did not have time to understand what it is. There are no principles and no choice of means; there is a mad passion, a crazy passion for being like Europeans. But this imitation is, of course, mechanical and material initially. Everyone wants to get rich quickly by imitating the elite