Alexey Baldakov – Hay fever. Goodbye allergy. Healing practice (страница 2)

Chapter four.

Thanks to the philosophers

Kant and Hegel in the Ocean of Consciousness

The German philosopher Hegel derived three laws of dialectics. One of them, “the unity and struggle of opposites,” comes close to describing the contradictions in the functioning of the neocortex. The burden on the prosperity of human thought has become the unnecessary mental noise that fills the pauses between useful thoughts. Endless streams of thoughts that pedal shades of fear deform the immune system. It is within our power to eliminate this imbalance in unity-struggle.

Calming the mind is our original essence for the manifestation of consciousness.

Stopping the stream of thoughts for a certain period of time leads to a state of true Being.

In this state we are not thinking either in the past or in the future, because there are no thoughts at all. This is, in essence, the Moment Now, which arises when our true essence is disidentified from the concept “I” constructed by our thoughts.

At this moment, the feeling of fear is completely absent. It cannot exist, since it is conditioned by our thoughts about the past and the future, be it the future right now or in the distant future. For this reason, the topic of disidentification interests us.

So, it becomes obvious that the disease we are interested in depends on the state of our brain in the neocortex, and the time has come to give it a helping hand, to bathe it in the healing boundless ocean of Consciousness.

In introducing the upcoming stage of recovery, it is not possible to provide a scientific and technological basis for evidence of changes in the neocortex during the process of disidentification; how chains of vicious neural connections are blocked. Where is such equipment capable of recording such changes? At the same time, it is obvious that the neocortex somehow “filters” stimuli in the Moment.

And here another wonderful German philosopher Kant and his epoch-making work “Critique of Pure Reason” can help us. Here the scientist is talking about the ability of the mind to know in a non-empirical way, by intuition, in fact, by the transcendental perception of the mind.

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